Could the Aklatan be additional scripture and approved by the prophet?

In Partnership With:Ask Gramps
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Hi Gramps.

I have come across what is called the “Ang Aklatan”, or “the library” in Tagalog. It claims to be a record of the ancient inhabitants of the Phillipines. I have glanced over some of the content, and it is very interesting, and there seem to be many correlations to the Book of Mormon. It also has an account of Christ visiting these people and teaching them, as he did the Nephites after His Resurrection. Could this be additional scripture? Would the Prophet approve such to be scripture?




The first thing that came to mind concerning Ang Aklatan is the following article, Five Ways to Detect and Avoid Doctrinal Deception, which I will repeat in full here:

On the final day of BYU Campus Education Week, Robert L. Millet, an author and BYU professor, gave a presentation outlining five points Latter-day Saints can use to avoid doctrinal deception in the Church. He said that red flags should go off in members’ heads when they encounter things that are not doctrinally sound.

One Saturday morning, Brother Millet said, he received a call from Elder Neal A. Maxwell of the Quorum of the Twelve. Elder Maxwell was concerned about a book that had received a lot of attention and had gained somewhat of a cult following. He asked Brother Millet if he knew about it and what he thought about it. Brother Millet said, “Elder Maxwell, frankly, it has a lot of doctrinal problems.”

Elder Maxwell said, “It never ceases to amaze me how gullible the Latter-day Saints can be. Our lack of doctrinal sophistication makes us an easy prey for such fads.” Brother Millet then explained that Latter-day Saints ought to pore over the scriptures constantly to learn the doctrines, lest they be deceived.

Sooner or later someone comes along claiming a new revelation, a new doctrine, or some new way of life, said Brother Millet. He asked how members can determine if something is from God. He proposed five questions that a person might ask to determine if something is false.

1. Is the person claiming the revelation acting within the bounds of his or her respective stewardship? There is a specific pattern that the Lord uses for revelation, Brother Millet said. He asked the audience if they could imagine if everyone received revelation for any part of the Church. It would be total chaos, he said. He then quoted Joseph Smith: “It is contrary to the economy of God for any member of the Church, or any one, to receive instructions for those in authority, higher than themselves.”

2. Is the person receiving the revelation worthy to receive such?

As a reference Brother Millet cited Doctrine and Covenants 52:14–15: “And again, I will give unto you a pattern in all things, that ye may not be deceived; for Satan is abroad in the land, and he goeth forth deceiving the nations—wherefore he that prayeth, whose spirit is contrite, the same is accepted of me if he obey mine ordinances.”

3. Is the communication in harmony with the standard works and teachings of the prophets?

Leave the exceptions to the prophets, Brother Millet counseled. “Elder [Bruce R.] McConkie taught to stay within the mainstream of the Church,” said Brother Millet. He advised class members to watch out for new interpretations of scripture or people claiming that following something outside the mainstream of the Church brings deeper spirituality.

4. Does the revelation edify or instruct?

Is it consistent with the dignity that ought to be associated with revelation from God? God does not work against Himself, said Brother Millet.

5. Does the communication build a person’s faith and strengthen commitment?

If what a person is claiming weakens faith in Christ or resolve to follow the leaders of the Church or a desire to do what is right, it is not of God, said Brother Millet.

In closing, he suggested looking at the fruits produced by following a particular revelation. Does it make you feel closer to God? Does it uplift and encourage you to be a better person? Do you feel the Spirit? “That we may not be deceived, we seek after the gifts of the Spirit, particularly the gift of discernment,” he said.

Joseph Smith gave a key indicator to help avoid deception, said Brother Millet. Joseph said, “That man who rises up to condemn others, finding fault with the Church, saying that they are out of the way, while he himself is righteous, then know assuredly, that that man is in the high road to apostasy; and if he does not repent, will apostatize, as God lives.”

Now, does Ang Aklatan qualify as “deception”? I suppose that’s a call each would need to make on his own. What it clearly does not qualify as is canonized scripture. Until the Church canonizes something like this, I would recommend keeping ones investment into it academic only.

I do have a few questions that came up when looking into it which I will ask now for your consideration:

According to the “translator” of Ang Aklatan, Christ said to him, “And you should gather people through the book which I will cause you to write. And you shall preach the gospel from the Bible, and all my Holy Words.”

The man’s question in response: “Lord, why have You commanded me to write these things. Doesn’t the Bible contain all your word?”

Now…would you not expect that this might be a perfect opportunity for Christ to mention the Book of Mormon, The Doctrine and Covenants and the Pearl of Great Price?

But no. Nothing.

Additionally, no mention by Christ to this man that His kingdom has been established on the earth, that the fullness of the gospel has been restored, and that proper authority resides with mankind once again. Not a word.

Does that sit well with you? Particularly in light of point 1 in the article above?

We have been told to study from the best books. Could Ang Aklatan be one of them? Sure. Does it have good principles one might learn? Sure. Is it inspired scripture?

I find myself a bit skeptical.

We don’t really know how lost scripture will come forth. But I wonder about an obscure book that comes from supernatural means outside the established organization and pattern the Lord has given us. I question why the translator uses a pseudonym instead of his name. (How can we judge point 2 above in the article if the person remains anonymous? That hardly seems like the Lord’s way). I question his claimed experience receiving the priesthood from three strange men instead of from the authority established by the Lord through Joseph Smith.

It’s all a bit fishy.

There is enough similarity from what I have read thus far in Ang Aklatan to clearly demonstrate to me one of three things. Either the person who produced it was or is a member of the Church (or has researched it heavily), there is a ridiculous amount of coincidental ideas given (I think not), or the book is actually inspired.

My guess is the first of these. To what end it was created, if that be the case, I can only guess. If it is inspired, then it will come forth through the proper channels when the time is right. Until then, I think it best to wait and watch.



Gramps is a hopeful, wise fave among young and old. Gramps provides a moral voice in a world oft awash in immorality. Gramps is unabashedly God-fearing. He invites you to sit with him on the virtual bench, to find answers to “It’s complicated” and “What if” and “I don’t get it” and “Why did God say” and “What does it mean when”–sorts of questions.