Mnn, With all due respect, I think you totally misunderstand your own church's position. Your church claims to be the restored church of Christ, correct? Your church claims to teach what the apostles taught (plus some additional teachings as well), correct? The early church fathers then matter quite a bit. If your church claims one thing is true and has always been true, such as believer's baptism for instance, then the apostles must also have believed the same thing. So, it's reasonable to go back as far as I can and see, historically, what the earliest Christian leaders taught. It's one way of trying to verify if Joseph Smith was really restoring the original church or making things up. Now, this way of looking back at early church fathers and comparing those teachings to Smith is greatly flawed, and I admit that. I don't discount Mormonism just because it disagrees with what early church fathers taught. Why? Because many so-called "early" church fathers wrote 300 years after Christ! However, I think it's fair to examine the earliest sources, such as the Didache, Ignatius, Clement, etc. and see what they had to say on certain issues. Many of these men actually knew the apostles, so it's fair to say that there opinion, which is still fallible, should at least be considered. Again, I am not dismissing your religion because of it, but it definitely factors into the equation. The disconnect here is due in part to the fact that you base every argument you have on the assumption that Smith was a real and true prophet. I don't...I can't...and I won't. I am willing to consider that possibility, but I can't assume that. Because I can't assume it, I need to look at the remaining evidence available, weight it, and come to the best conclusion possible. I shouldn't be disparaged for that. Further, your suggestion that the early church fathers don't matter to anyone but Catholic offshoots is embarrassingly incorrect. Obviously you never read anything Martin Luther, John Calvin, Zwingli, etc. wrote...they speak A LOT about the early church fathers. Even Baptists argue that one of the best reasons why believer's baptism is the right doctrine is because they have studied the early church fathers and can't find infant baptism mentioned in the first 200 years or so of the Christian Church. Further, I have read MULTIPLE Mormon sources, including Jeff Lindsay and many of the Mormon apologists he quotes, that have stated that it is a fact that Joseph Smith himself read works of the early church fathers. Why? Because it does matter. It doesn't matter to you because, again, you have the benefit of looking at the world from the perspective of having a relatively recent prophet in your corner. I don't. Further, to say I am espousing "Catholic" dogma is incredibly unfair. Roughly 80% or more of all Christians in the world are in agreement about 95% of all theological points (Including Lutherans, Catholics, Orthodox, Presbyterian, Oriental, etc.). Your view, which is supported by one relatively small church (very small in fact), should not be dismissed just because a few people agree with it, but neither should my view because it happens to coincide with what the overwhelming majority of Christians believe. EVEN further, the principle argument I made was that virtually ALL CHRISTIANS, with very, very limited exceptions, teach that baptisms done by baptized Christians are valid, no matter what denomination the person belongs to. Baptisms by Baptists are accepted by Eastern Orthodox and baptisms by Non-denominational Christians are accepted by Catholics. It's one point the vast majority of Christians agree on today. Mormons, on the other hand, teach the opposite. It's fair to ask, "why?" No one interprets the NT passages involving baptism the way you do except other Mormons...and all I wanted to know is...Why? Many forum members helped to answer that question. I, with a good degree of politeness (I hope), disagreed. I think these questions are fair and important, at least they are to me!