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I consider myself a stickler when it comes to doctrinal issues. Over the last several years, I have found more and more church members and authorities propounding a doctrine that while not entirely false, is not entirely correct. When an individual is baptized, the individual makes certain (3) covenants with the Lord and the Lord makes one (1) covenant with the individual. The specific covenants made are recited in the Sacramental prayers, which might I add, must be said precisely and without error each time the sacrament is administered. The individual covenants to: 1) Take upon themselves the name of Christ; 2) always remember Christ, and 3) Keep Christ's commandments. In turn, the individual is promised that he/she will always have Christ's spirit with them. I don't know where or when this doctrinal variance made its appearance, but members are beginning to regularly use Mosiah 18: 8-10, 13 as an outline of covenants we make at baptism. A careful reading of the scripture indicates that Alma was simply asking the people who he was teaching at the waters of Mormon what they had against being baptized and entering into the baptismal covenant if they indeed had certain feelings. No where in the scripture does Alma identify the attributes mentioned by him: * To bear one another's burdens * To be willing to mourn with those that mourn * To comfort those who stand in need of comfort * To stand as witnesses of God at all times and in all things, and in all places even until death. as baptismal covenants. Followers of Christ and members of the church should obviously possess these attributes and want to do these things, but that does not mean that individuals covenant to do these specific things when they are baptized. Arguably these actions are included in the baptismal covenant "keep the commandments", but so does keeping the Word of Wisdom, Keeping the Sabbath Day Holy, etc., yet we do not tell people that these commandments are part of the baptismal covenant. Am I making a mountain out of a mole hill? It just drives me up a wall when people include these four items as covenants when they are not included in the sacramental prayer. I feel that if the Lord wanted these included, he would have included them in the prayer. By the way, does anyone know what general authority is responsible for first disseminating this strange doctrine?