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These were the things that jumped out at me.

General Conference October 2013

Elder Robert D. Hales

In our dispensation, the Savior Jesus Christ referred to a gathering of Saints as “my general conference.”

Wherever we are in this world, however we receive these proceedings, I testify that we are gathered in His conference. I also testify that we will hear His word, for He has said, “Whether by mine own voice or by the voice of my servants, it is the same.”

These conferences are always under the direction of the Lord, guided by His Spirit. We are not assigned specific topics. Over weeks and months, often through sleepless nights, we wait upon the Lord. Through fasting, praying, studying, and pondering, we learn the message that He wants us to give.

Oh, how we need general conference! Through conferences our faith is fortified and our testimonies deepened. And when we are converted, we strengthen each other to stand strong amid the fiery darts of these last days.

In recent decades the Church has largely been spared the terrible misunderstandings and persecutions experienced by the early Saints. It will not always be so. The world is moving away from the Lord faster and farther than ever before. The adversary has been loosed upon the earth. We watch, hear, read, study, and share the words of prophets to be forewarned and protected. For example, “The Family: A Proclamation to the World” was given long before we experienced the challenges now facing the family. “The Living Christ: The Testimony of the Apostles” was prepared in advance of when we will need it most.

We may not know all the reasons why the prophets and conference speakers address us with certain topics in conference, but the Lord does. President Harold B. Lee taught: “The only safety we have as members of this church is to … give heed to the words and commandments that the Lord shall give through His prophet. There will be some things that take patience and faith. You may not like what comes from the authority of the Church. It may contradict your [personal] views. It may contradict your social views. It may interfere with some of your social life. But if you listen to these things, as if from the mouth of the Lord Himself, with patience and faith, the promise is that ‘the gates of hell shall not prevail against you; … and the Lord God will disperse the powers of darkness from before you, and cause the heavens to shake for your good, and his name’s glory’ (D&C 21:6).”

How did President Lee know what we would be facing in our day? He knew because he was a prophet, seer, and revelator. And if we listen and obey the prophets now, including those who will speak in this very conference, we will be strengthened and protected.

Elder Edward Dube

Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles counseled: “The past is to be learned from but not lived in. We look back to claim the embers from glowing experiences but not the ashes. And when we have learned what we need to learn and have brought with us the best that we have experienced, then we look ahead and remember that faith is always pointed toward the future”

Elder L. Tom Perry of the Quorum of the Twelve: “As I travel throughout the Church I marvel at all the positive things that are occurring. Yet I never feel that we, as a people, are living up to our real potential. My sense is that we do not always work together, that we are still too much interested in aspirations for personal honors and success, and show too little interest in the common goal of building the kingdom of God

Elder David Bednar

For decades the Church has taught its membership the principle of setting aside additional food, fuel, and money to take care of emergencies that might arise. The Church as an institution simply follows the same principles that are taught repeatedly to the members.

Elder Boyd K. Packer

The Apostle Paul prophesied and warned that “in the last days perilous times shall come.“For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

“Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, “Traitors, heady, highminded, lovers of pleasures more than lovers of God; “Having a form of godliness, but denying the power thereof: from such turn away.”

Paul also prophesied, “Evil men and seducers shall wax worse and worse, deceiving, and being deceived.”

These verses serve as a warning, showing which patterns to avoid. We must be ever watchful and diligent. We can review each of these prophecies and put a checkmark by them as being present and of concern in the world today.

Perilous times—present. We live in very precarious times. Covetous, boasters, proud—all are present and among us.

Blasphemers, disobedient to parents, unthankful, unholy, without natural affection—all of these are well accounted for.

Trucebreakers, false accusers, and so on—all can be checked off against the prevailing evidence that exists all around us.

Moroni also spoke of the wickedness of our day when he warned: “When ye shall see these things come among you … ye shall awake to a sense of your awful situation. … “Wherefore, I, Moroni, am commanded to write these things that evil may be done away, and that the time may come that Satan may have no power upon the hearts of the children of men, but that they may be persuaded to do good continually, that they may come unto the fountain of all righteousness and be saved.”

The descriptions Paul and Moroni give of our day are so accurate that they cannot be dismissed. For many it may be quite disturbing, even discouraging. Nevertheless, when I think of the future, I am overwhelmed with feelings of positive optimism.

Make scripture reading a part of your regular routine, and the blessings will follow. There is in the scriptures a voice of warning, but there is also great nourishment.

We live in perilous times.

Paul and others warned about the trials of our time and the days yet to come.

Elder Timothy Dyches

As we draw near to Him, we realize that mortality is meant to be difficult and that “opposition in all things” (2 Nephi 2:11) is not a flaw in the plan of salvation. Opposition, rather, is the indispensable element of mortality and strengthens our will and refines our choices. The vicissitudes of life help us fashion an eternal relationship with God—and engrave His image upon our countenance as we yield our hearts to Him (see Alma 5:19).

We are healed by abandoning the habits and lifestyles that harden hearts and stiffen necks. When we lay down “the weapons of [our] rebellion” (Alma 23:7), we become “agents unto [ourselves]” (D&C 58:28), no longer blinded by the sophistry of Satan or deafened by the discordant noise of the secular world.

Elder Jeffrey R. Holland

If you had appendicitis, God would expect you to seek a priesthood blessing and get the best medical care available. So too with emotional disorders. Our Father in Heaven expects us to use all of the marvelous gifts He has provided in this glorious dispensation.

Patiently enduring some things is part of our mortal education.

Elder Dieter Uchtdorf

If we see home teaching as only the stake president’s goal, we may place a lower value on doing it. If we see it as our goal—something we desire to do in order to become more Christlike and minister to others—we will not only fulfill our commitment but also accomplish it in a way that blesses the families we visit and our own as well.

President Thomas Monson

Brethren, as the priesthood of God we have a shepherding responsibility. The wisdom of the Lord has provided guidelines whereby we might be shepherds to the families of the Church, where we can serve, we can teach, and we can testify to them. Such is called home teaching, and it is about this that I wish to speak to you tonight.

The home teaching program is a response to modern revelation commissioning those ordained to the priesthood “to teach, expound, exhort, baptize, … and visit the house of each member, and exhort them to pray vocally and in secret and attend to all family duties, … to watch over the church always, and be with and strengthen them; and see that there is no iniquity in the church, neither hardness with each other, neither lying, backbiting, nor evil speaking.”

President David O. McKay admonished: “Home teaching is one of our most urgent and most rewarding opportunities to nurture and inspire, to counsel and direct our Father’s children. … [it] is a divine service, a divine call. It is our duty as Home Teachers to carry the … spirit into every home and heart. To love the work and do our best will bring unbounded peace, joy and satisfaction to [a noble,] dedicated [teacher] of God’s children.”In performing our home teaching responsibilities, we are wise if we learn and understand the challenges of the members of each family, that we might be effective in teaching and in providing needed assistance.

Home teaching is more than a mechanical visit once per month. Ours is the responsibility to teach, to inspire, to motivate, and where we visit those who are not active, to bring to activity and to eventual exaltation the sons and daughters of God.

To assist in our efforts, I share this wise counsel which surely applies to home teachers. It comes from Abraham Lincoln, who said, “If you would win a man to your cause, first convince him that you are his sincere friend.” President Ezra Taft Benson urged: “Above all, be a genuine friend to the individuals and families you teach. … A friend makes more than a dutiful visit each month. A friend is more concerned about helping people than getting credit. A friend cares. A friend [shows love]. A friend listens, and a friend reaches out.”

Brethren, it will be our privilege through the years to visit and teach many individuals—those who are less active as well as those who are fully committed. If we are conscientious in our calling, we will have many opportunities to bless lives. Our visits to those who have distanced themselves from Church activity can be the key which will eventually open the doors to their return.

Elder Henry Eyring

Life in families will test us. That is one of God’s purposes in giving us the gift of mortality—to strengthen us by passing through tests. That will be especially true in family life, where we will find great joy and great sorrow and challenges which may at times seem beyond our power to endure them.

My message then to my grandchildren, and to all of us trying to forge eternal families, is that there is joy guaranteed for the faithful. From before the world was, a loving Father in Heaven and His Beloved Son loved and worked with those who They knew would wander. God will love them forever.

Elder Dallin Oaks

The second of the Ten Commandments elaborates the direction to have no other gods and identifies what should be the ultimate priority in our lives as His children.

What other priorities are being “served” ahead of God by persons—even religious persons—in our day? Consider these possibilities, all common in our world:

1. •Cultural and family traditions

2.•Political correctness

3.•Career aspirations

4.•Material possessions

5.•Recreational pursuits

6.•Power, prominence, and prestige

If none of these examples seems to apply to any one of us, we can probably suggest others that do. The principle is more important than individual examples. The principle is not whether we have other priorities. The question posed by the second commandment is “What is our ultimate priority?” Are we serving priorities or gods ahead of the God we profess to worship? Have we forgotten to follow the Savior who taught that if we love Him, we will keep His commandments? (see John 14:15). If so, our priorities have been turned upside down by the spiritual apathy and undisciplined appetites so common in our day.

For Latter-day Saints, God’s commandments are based on and inseparable from God’s plan for His children—the great plan of salvation. This plan, sometimes called the “great plan of happiness” (Alma 42:8), explains our origin and destiny as children of God—where we came from, why we are here, and where we are going. The plan of salvation explains the purpose of creation and the conditions of mortality, including God’s commandments, the need for a Savior, and the vital role of mortal and eternal families. If we Latter-day Saints, who have been given this knowledge, do not establish our priorities in accord with this plan, we are in danger of serving other gods.

Knowledge of God’s plan for His children gives Latter-day Saints a unique perspective on marriage and family. We are correctly known as a family-centered church. Our theology begins with heavenly parents, and our highest aspiration is to attain the fulness of eternal exaltation. We know this is possible only in a family relationship. We know that the marriage of a man and a woman is necessary for the accomplishment of God’s plan. Only this marriage will provide the approved setting for mortal birth and to prepare family members for eternal life. We look on marriage and the bearing and nurturing of children as part of God’s plan and a sacred duty of those given the opportunity to do so. We believe that the ultimate treasures on earth and in heaven are our children and our posterity.

We are also respectful of the religious beliefs of all people, even of those increasing numbers who profess no belief in God. We know that through the God-given power of choice, many will hold beliefs contrary to ours, but we are hopeful that others will be equally respectful of our religious beliefs and understand that our beliefs compel us to some different choices and behaviors than theirs. For example, we believe that, as an essential part of His plan of salvation, God has established an eternal standard that sexual relations should occur only between a man and a woman who are married.

There are many political and social pressures for legal and policy changes to establish behaviors contrary to God’s decrees about sexual morality and contrary to the eternal nature and purposes of marriage and childbearing. These pressures have already authorized same-gender marriages in various states and nations. Other pressures would confuse gender or homogenize those differences between men and women that are essential to accomplish God’s great plan of happiness.

Our understanding of God’s plan and His doctrine gives us an eternal perspective that does not allow us to condone such behaviors or to find justification in the laws that permit them. And, unlike other organizations that can change their policies and even their doctrines, our policies are determined by the truths God has identified as unchangeable.

Our twelfth article of faith states our belief in being subject to civil authority and “in obeying, honoring, and sustaining the law.” But man’s laws cannot make moral what God has declared immoral. Commitment to our highest priority—to love and serve God—requires that we look to His law for our standard of behavior. For example, we remain under divine command not to commit adultery or fornication even when those acts are no longer crimes under the laws of the states or countries where we reside. Similarly, laws legalizing so-called “same-sex marriage” do not change God’s law of marriage or His commandments and our standards concerning it. We remain under covenant to love God and keep His commandments and to refrain from serving other gods and priorities—even those becoming popular in our particular time and place.

In this determination we may be misunderstood, and we may incur accusations of bigotry, suffer discrimination, or have to withstand invasions of our free exercise of religion. If so, I think we should remember our first priority—to serve God—and, like our pioneer predecessors, push our personal handcarts forward with the same fortitude they exhibited.A teaching of President Thomas S. Monson applies to this circumstance. At this conference 27 years ago, he boldly declared: “Let us have the courage to defy the consensus, the courage to stand for principle. Courage, not compromise, brings the smile of God’s approval. Courage becomes a living and an attractive virtue when it is regarded not only as a willingness to die manfully, but as the determination to live decently. A moral coward is one who is afraid to do what he thinks is right because others will disapprove or laugh. Remember that all men have their fears, but those who face their fears with dignity have courage as well.”

We must never dilute our first priority—to have no other gods and to serve no other priorities ahead of God the Father and His Son, our Savior, Jesus Christ.

Sister Bonnie Oscarson

One of the great heroes from the Old Testament was the prophet-warrior Joshua. He extended this invitation to the children of Israel, whom he led: “Choose you this day whom ye will serve; … but as for me and my house, we will serve the Lord.” Joshua’s declaration demonstrates true conversion to the gospel. For Joshua and all of us, conversion to gospel principles comes through righteously living the principles of the gospel and being true to our covenants with the Lord.

Young friends, we live in perilous times, and the decisions which you are called upon to make on a daily, or even hourly, basis have eternal consequences.

President Thomas Monson

In my journal tonight, I shall write, “This has been one of the most inspiring sessions of any general conference I’ve attended. Everything has been of the greatest and most spiritual nature.”

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Elder Quentin Cook

My purpose is to review many forms of bondage and subjugation. I will compare some circumstances of our day with those in the days of Jeremiah before the downfall of Jerusalem. In presenting this voice of warning, I am grateful that most Church members are righteously avoiding the conduct that was so offensive to the Lord in Jeremiah’s time.

The prophecies and lamentations of Jeremiah are important to Latter-day Saints. Jeremiah and the Jerusalem of his day are the backdrop to the beginning chapters in the Book of Mormon. Jeremiah was a contemporary of the prophet Lehi. The Lord dramatically informed Jeremiah of his foreordination: “Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.”

During the years before the destruction of Jerusalem, the messages the Lord gave to Jeremiah are haunting. He said:

“My people have changed their glory for that which doth not profit. …

“… They have forsaken me the fountain of living waters, and hewed … out … broken cisterns, that can hold no water.”

Speaking of the calamities to come upon the inhabitants of Jerusalem, the Lord lamented, “[For them] the harvest is past, the summer is ended, and [they] are not saved.”

God intended that men and women would be free to make choices between good and evil. When evil choices become the dominant characteristic of a culture or nation, there are serious consequences both in this life and the life to come. People can become enslaved or put themselves in bondage not only to harmful, addictive substances but also to harmful, addictive philosophies that detract from righteous living.

Turning from the worship of the true and living God and worshipping false gods like wealth and fame and engaging in immoral and unrighteous conduct result in bondage in all its insidious manifestations. These include spiritual, physical, and intellectual bondage and sometimes bring destruction. Jeremiah and Lehi also taught that those who are righteous must help the Lord establish His Church and kingdom and gather scattered Israel.

These messages have echoed and been reinforced across the centuries in all dispensations. They are at the heart of the Restoration of the gospel of Jesus Christ in this, the final dispensation.

Bondage, subjugation, addictions, and servitude come in many forms. They can be literal physical enslavement but can also be loss or impairment of moral agency that can impede our progress. Jeremiah is clear that unrighteousness and rebellion were the main reasons for the destruction of Jerusalem and captivity in Babylon.

Other kinds of bondage are equally destructive of the human spirit. Moral agency can be abused in many ways. I will mention four that are particularly pernicious in today’s culture.

First, addictions that impair agency, contradict moral beliefs, and destroy good health cause bondage. The impact of drugs and alcohol, immorality, pornography, gambling, financial subjugation, and other afflictions imposes on those in bondage and on society a burden of such magnitude that it is almost impossible to quantify.

Second, some addictions or predilections, while not inherently evil, can use up our precious allotment of time which could otherwise be used to accomplish virtuous objectives. These can include excessive use of social media, video and digital games, sports, recreation, and many others.

Third, the most universal subjugation in our day, as it has been throughout history, is ideology or political beliefs that are inconsistent with the gospel of Jesus Christ. Substituting the philosophies of men for gospel truth can lead us away from the simplicity of the Savior’s message. When the Apostle Paul visited Athens, he tried to teach of the Resurrection of Jesus Christ. Of this effort we read in Acts, “For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.” When the crowd realized the simple religious nature of Paul’s message, which was not new, they rejected it.

This is emblematic of our own day, where gospel truths are often rejected or distorted to make them intellectually more appealing or compatible with current cultural trends and intellectual philosophies. If we are not careful, we can be captured by these trends and place ourselves in intellectual bondage. There are many voices now telling women how to live. They often contradict each other. Of particular concern are philosophies that criticize or diminish respect for women who choose to make the sacrifices necessary to be mothers, teachers, nurturers, or friends to children.

Now, let me say unequivocally that I am thrilled with the educational and other opportunities that are available to women. I treasure the fact that the backbreaking work and domestic drudgery required of women has been reduced in much of the world because of modern conveniences and that women are making such magnificent contributions in every field of endeavor. But if we allow our culture to reduce the special relationship that children have with mothers and grandmothers and others who nurture them, we will come to regret it.

Fourth, forces that violate sincerely held religious principles can result in bondage. One of the most invidious forms is when righteous people who feel accountable to God for their conduct are forced into activities that violate their conscience—for example, health providers forced to choose between assisting with abortions against their consciences or losing their jobs.

The Church is a relatively small minority even when linked with people who are like-minded. It will be hard to change society at large, but we must work to improve the moral culture that surrounds us. Latter-day Saints in every country should be good citizens, participate in civic affairs, educate themselves on the issues, and vote.

Elder Neil Andersen

As surely as we know that God’s love is “alike” for His sons and His daughters, we also know that He did not create men and women exactly the same. We know that gender is an essential characteristic of both our mortal and eternal identity and purpose. Sacred responsibilities are given to each gender.

Elder Adrian Ochoa

Speaking of these times, Elder Dallin H. Oaks said: “We need to make both temporal and spiritual preparation. … And the preparation most likely to be neglected is the one less visible and more difficult—the spiritual” (“Preparation for the Second Coming,” Ensign or Liahona, May 2004, 9). In other words, don’t neglect to look up.

Given the urgent need for spiritual preparation in a time of such peril, I want to extend a word of warning about one very strong sign of the times. My professional life put me on the forefront of technology, so I recognize the value it has, especially in communication. So much information of man is now at our fingertips. But the Internet is also full of much that is filthy and misleading. Technology has augmented our freedom of speech, but it also gives an unqualified blogger false credibility based on the number of viewers. This is why now, more than ever, we must remember this eternal principle: “By their fruits ye shall know them”

In particular, I caution you not to view filthy images or give your attention to the false accusers of Christ and the Prophet Joseph Smith. Both actions create the same effect: the loss of the Holy Ghost and His protecting, sustaining power. Vice and unhappiness always follow.

My dear brothers and sisters, if you ever come across anything that causes you to question your testimony of the gospel, I plead with you to look up. Look to the Source of all wisdom and truth. Nourish your faith and testimony with the word of God. There are those in the world who seek to undermine your faith by mixing lies with half-truths. This is why it is absolutely critical that you remain constantly worthy of the Spirit. The companionship of the Holy Ghost is not just a pleasant convenience—it is essential to your spiritual survival. If you will not treasure up the words of Christ and listen closely to the promptings of the Spirit, you will be deceived (see Joseph Smith—Matthew 1:37). We must do these things.

No one knows when the Lord will come again. But the perilous times are now upon us. Today is the time to look to the Source of truth and ensure that our testimonies are strong.

Yes, there are signs of storms forming all around us. Let us look up and prepare ourselves. There is safety in a strong testimony. Let us cherish and strengthen our testimonies every day.

Elder Russel Nelson

In our day civil governments have a vested interest in protecting marriage because strong families constitute the best way of providing for the health, education, welfare, and prosperity of rising generations. But civil governments are heavily influenced by social trends and secular philosophies as they write, rewrite, and enforce laws. Regardless of what civil legislation may be enacted, the doctrine of the Lord regarding marriage and morality cannot be changed. Remember: sin, even if legalized by man, is still sin in the eyes of God!

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I just thought it was nice to have a place to skim what each talk was about so I could find which talk to look at more in depth (ie, your notes). Thanks for the work you go to each conference, pam. When I was working last Saturday and couldn't watch it was nice to come home and read your notes and feel caught up.

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