Beast

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  1. mikbone: Thank you very much for your reply and for apparently taking my message in the way it was intended. I try not to have the spirit of apostasy or to rant against the church. Such activity is just not productive in my view although I can understand why some do it from time to time. I may have ranted a bit once or twice in my frustration, but never very publicly, and I had/have no intention of doing so here. My own struggles have been hard enough that I have no desire to inflict such on anyone else by publishing my doubts all over cyberspace. Given that, I will only try to give some representative information that is responsive to your questions, but I am hesitant to elaborate in too much detail about the many points of doubt that I have about the church’s truth claims because in many ways (a) I feel I have exhausted those inquiries, and (b) well, there’s that whole contentiousness thing that I don’t want to provoke. I appreciate your zeal in wanting to “get down to business,” and I even admire it a bit, but I did not come here to debate. If you feel that the foregoing is my way of depriving you an opportunity to shore me up, so to speak, I apologize. Being shored up could be a good thing, but I am going about it other ways. I have many shortcomings. I do continue to pray in spite of my doubts. However, to the extent that god is answering back, hearing him do so has never been my strong suit. I try to maintain faith and hope that he is there whether I hear him or not. Maintaining faith in a creator and in the immortality of the soul is the easier aspect for me. Maintaining belief that god directs the church in a proactive fashion and actively intervenes in our individual lives on a regular basis is one of a number of things I struggle with. I believe our church leaders are sincere in their efforts, but I do not believe they have a direct, open line of communication with god that amounts to sure and unquestionable direction from him on a regular basis as most members seem to believe which leads to a perception of the church being infallable. Leaders seem to be praying and asking and acting on what they perceive to be inspiration the same as the rest of us. Are they better men than I? No doubt. You're right; I am not an atheist, nor am I wholly agnostic even. I may be becoming a mormon deist, however, because more often than not, I feel that we are largely left to our own devices here in life even though I want to believe that we planned things out in much detail and have help and guidance available in order to follow what we mapped out for ourselves. I do not see myself affiliating with another religion ever in this lifetime either. God (or possibly chance, with which I will not disagree) sent me to a mormon family, and that religion will remain the formal, external structure to my spirituality, for better or worse, until I shed the mortal coil as they say. As for where I believe prophets have led the church astray, perhaps I should rephrase or qualify just a bit. I don’t know that any prophet has made such huge errors in leadership that the church has been irreparably harmed, but some have certainly caused damage in varying degrees. Among instances of such damage for me are the Adam-god theory (espoused by BY as truth, later decried by Bruce R. as heresy—I side with Bruce on this one) and the view that people of black African descent were less valiant and unworthy of the priesthood. Both of these are poignant to me even though most apologists view these concerns as mundane and would say “Is that all you got?” I do realize that the present trumps the past and that both of these errors, as I choose to call them, have been corrected. That is great. I still recall exactly where I was as an 11 yo boy when I heard over the radio that the priesthood ban had been lifted. What came into my heart and mind at that moment, I still consider a spiritual, even revelatory experience. What was spoken, more so it seemed from my soul, than from any outside source was “Thank God that horrible mistake has finally been corrected.” Similarly, I still recall as an even younger lad overhearing my non-LDS relatives discussing the church and my uncle telling one of my cousins (thinking I was not listening) that the LDS church worships Adam. I thought at the time, "we don't believe that, what bunk!" only to discover that such had not been far off from the truth at one point in our history. So, in my mind, both these mistakes have caused damage. On a final note, both in agreement with you, but also by way of stating an additional concern, I would heartily agree with you that “blind obedience is nonsense.” Those who ascribe to and tout the mind set of “When the prophet speaks, the thinking has been done," scare me. As much as I hate to use the “C” word, such thinking borders on a cultish mentality. I refuse to forego using my agency without thought regardless of where the directive originates. Unfortunately, from my perspective, the church seems to be taking this approach more and more in recent years. Follow the Prophet! That is all. Teach only from the manual. We know what is best for you. Maybe you do, but I’ll reach that conclusion on my own after much study and inquiry, some of it even from outside the manual and standard works. So mikbone, thanks again for your indulgent reception of my message. I appreciate it and to all you others who have replied with kinds words to my message, thank you much. Vort, yes, I was replying to your OP (and others that came after) more or less directly, and where I misinterpreted you, you have my apology. And again, my apologies for not allowing any of you the opportunity to “get down to business” as well, but even if we could defeat the Huns along the way, that was not my intent in coming here and I have not changed my mind on that front. So in closing, I bear you my testimony that I know how much I do not know. I know the amount of what I do not know is immense. I believe what I choose to believe, much of which aligns with the LDS gospel and some of which does not. I hope that what I believe will someday prove to be true. Blessings to you all, Beast
  2. Allow me to present a view from the other side of your argument. I do hope you will allow this post to satnd, but I have no real illusions that you will. If you actually do leaev this post published as is, kudos to you and huzzah for objectivity. I am a disaffected mormon who has serious doubts about the truth claims of the LDS church. I am active. I was born mormon; I served a mission (was an AP even for those of you who think that means something about my service); I graduated from BYU with honors and have even been in bishoprics. I hold a responsible calling at present. I pray. I pay a full tithe. I have a temple recommend, and I sin. And even more so, I doubt. Loudmouth Mormon’s prior comment says a lot about why I stay in the church. LMM said “The only good reason to be Mormon, is you believe God wants you to be. If you're there for any other reason, you may have a good experience or a bad experience. But if you're there because that's where God wants you, then even the bad experiences are for your good, and you know it.” I am trying to “know it” because god did put my BIC butt in the LDS church, but knowing in any true sense, is difficult for me. I have had archetypal LDS spiritual experiences. Afterwards, some of the premises upon which those experiences were based proved to be verifiably false. That troubles me. I will not go into reasons that I doubt in detail because I do not think you truly want to know. If I am wrong in that assumption, I will happily correct it later. Believe it or not, my disaffection came about as a result of getting called to (based on people’s perceptions) higher and higher callings in the church. My job requires advocacy, and (in my best Stuart Smalley voice) doggonit, I’m pretty good at it. So, I decided to really buckle down and learn the issues upon which people attack the church, and I was going to rebuff them all. What I discovered instead was, for me at least, how thin the veneer actually is. In any event… When you make characterizations like “no surprise” about someone falling away, you show a certain callousness, don’t you think? You even stated that you “don’t care to go looking” for this individual. Is she not worthy of your concern? If she is not, who is? You make so many assumptions about those of us who are disaffected. We must have been offended because of some person. We want to sin. There’s always a sin. You’re just weak with your too fragile testimony. And then you say that makes you “just sad” in a pitying sort of way. I doubt any disaffected member wants your pity. I don’t. Understanding, rather than ignorant condemnation, might go a long way, but then there would have to be tolerance for people like me in the church rather than what appears to be disdain for anyone who does not use your specific grip in the exact specified spot on the iron rod. Do you want people like me to continue attending even though we don’t believe the church is a perfect organization despite its imperfect members and leaders? Some of us may even believe (we’re big on belief even though we don’t claim to know things) that god does not necessarily guide every step of the church and that prophets make mistakes. Oh, but wait! You realize that one though, don’t you. Good then…some common ground. We know leaders are not perfect and that they are not god, but many of us have a hard time reconciling the aphorism in the church that the prophet will never lead the church astray. For many of us, there are instances where that has not been “true.” You contend that we (the disaffected and testimony challenged) should not find fault and “KEEP [Y]OUR MOUTH SHUT.” OK. Should we do that in the same way you have exercised temperance in your own fault finding with those of us who struggle—keeping your mouth shut and lovingly helping us with our struggles in a Christ like manner. Actually many of us do just keep our mouths shut, and after a time when that becomes too hard we just leave. Does that trouble you? My guess is that it does not. Those of us who do not meet your standards of certainty and worthiness should just leave quietly rather than remaining with an imperfect testimony and continue seeking to do good in spite of it all, shouldn’t we? We should have ears to hear and get what you are saying in spite of how you say it? How about some of that benefit of the doubt approach back the other direction? Yours in an imperfect, weak, less-than-knowing faith. The Beast