I do not know how many of you watched the Sunday afternoon session of the 176th October General Conference, listened to it, or have recently read the transcripts of General Conference, but I thought that the talk given by Elder David A. Bednar was very moving and had some lessons we could all learn. That is not to say that the other talks were of any less importance, but I have felt the need to focus on some things Elder Bednar had to say in this post and then to add to that the thoughts and words of Terrance Olsen given in 1998 to students attending BYU in Provo, Utah. Elder David A. Bednar spoke of being offended as being the primary reason for most if not all of peoples inactivity. He then went on to say that there is no such thing as being offended, but rather we "Take offense". Two points I thought to write down from Bednar's talk are: The time to sop being offended is now. To be offended is a choice we make, not something done to us. We can not determine what others say or do, but we can choose how we respond to those things.I thought that was very insightful. Someone may give counsel that we do not agree with, may make fun of us, may even ignore us. We may find these things offensive, but these people did not offend us. Rather, we allowed anger to enter our hearts because we took offense.Some points I would like to add to this are the words spoken by Terrance Olsen at Brigham Young University Provo in 1998. He said that "To be void of offense is to not be resentful of, angry with, or hostilly blaming of someone else." How much like the Savior Jesus Christ is this behavior? For Christ truly suffered many things to which He could have taken offense. He was beaten, mocked, rejected, spit upon, cursed, driven up the hill Golgatha to be nailed to a cross, and yet rather than take offense, He uttered this simple plea to His Father and our Father, to His God and our God, "Father, forgive them, for they know not what they do." Brother Olsen also mentioned that we often feel that feelings of resentment, hostility, and injustice are the fault of someone else besides ourselves, yet it is no one's fault, but our own that we have allowed ourselves to feel this way and thus we become like those whom we have taken offense from. The Gospel starting point to dealing with injustice, lack of appreciation, or favoritism, or any other kind of offense lies not in the offender, but rather in the one taking offense. We can see this in the story of Nephi and his older brothers Laman and Lemuel as found 1 Nephi 16:1-3: "And now it came to pass that after I, Nephi, had made an end of speaking to my brethren, behold they said unto me: Thou has declared unto us hard things, more than we are able to bear. And it came to pass that I said unto them that I knew that I had spoken hard things against the wicked, according to the truth; and the righteous have I justified, and testified that they should be lifted up at the last day; wherefore, the guilty taketh the truth to be hard, for it cutteth them to the very center. And now my brethren, if ye were righteous and were willing to hearken to the truth, and give heed unto it, that ye might walk uprightly before God, then ye would not murmur because of the truth, and say: Thou speakest hard things against us." When we take offense, brothers and sisters, we condemn ourselves of our own faults and shortcomings. We then go on the offense and we behave offensively and harden our hearts toward others as a suppossed defense against attacks from those who might do or say something to which we would take offense. Yet instead we allow ourselves to be further offended or rather we take increased offense and harden our hearts more increasingly. Can you not see brothers and sisters, that this is Satan's path and the way of the world? An eye for an eye, and a tooth for a tooth? If we follow that line of thinking, pretty soon we will all be blind and toothless if we are not already so. We can not be offended unless we let others offend us, or rather unless we decide to take offense. The Savior said, "If a man shall smite thee on thy right cheek, turn to him the other also. And if a man shall sue thee at the law and take away thy cloat, let him have thy cloak also." Also, in 1 Nephi 19:9 we read "And the world, because of their iniquity, shall judge him to be a thing of naught; wherefore they scourge him, and he suffereth it; and they smite him, and he suffereth it. Yea they spit upon him, and he suffereth it, because of his loving kindness and his long-suffering towards the children of men." Should we not do likewise, when men shall do evil against us, or do that to which we might take might take offense? "I the Lord will forgive whom I will forgive, but of you it is required to forgive all men." I know that this is not an easy thing to do, and Heavenly Father knows this, but if we humble ourselves, and become like a little child, submissive, meek, humble, patient, full of love, willing to submit to all things, just as the Savior was, then we will be blessed. I have a testimony of the truthfulness of this. And I leave you my testimony, in the name of our beloved Savior. Even Jesus the Christ. Amen.