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Found 3 results

  1. Hi everyone, I have a serious question. My little brother past away about 2 months ago he was only 18 and is sorely missed. My wife and I are expecting our first son and have had some spiritual experiences concerning my brother. My question is: is it possible and doctrinally correct for premortal spirits(my unborn son) and postmortal spirits (my deceased brother) to visit each other? I want to know if anyone has any scriptural referrences or talks given by general authorities etc. I want to know if my son an my brother are together or not.
  2. It dawned on me today that meditation might be more compatible with LDS spirituality than with traditional Christian practice. Oh, of course we meditate on the word of God. However, I'm thinking of the kind where the practioner quiets herself, and searches within. My speculation is that one who is LDS may seek that place where the veil between mortality and premortality is thinner. Likewise, she make seek glimpses into future exaltation. Am I way off here, or is meditation, and similar practices, something that attracts some LDS?
  3. What did we learn as spirits in the pre-mortal life? I know this question cannot be answered specifically because the veil has withheld our memory of those things but I would like to see where people stand with just a basic categorization of less, same or more than what we can learn here (secular learning only, obviously experiential knowledge is more here compared to premortal life). I am curious to know if I am way off in left field to think that we as spirit children living with our Heavenly Parents for countless years learned all we could without having experiential knowledge. In other words, we learned a lot! A lot more than any mortal could learn or the combined secular learning of all mortals. And all of that learning will come back to us once the veil is released as well as any experiential knowledge we obtain. So how much do you think we learned in the pre-mortal life? … consider the following statements. President Boyd K. Packer, Acting President of the Quorum of the Twelve Apostles, addressed the significance of this doctrine: “There is no way to make sense out of life without a knowledge of the doctrine of premortal life. … When we understand the doctrine of premortal life, then things fit together and make sense.” 2 “Man was also in the beginning with God,” the Lord revealed. “Intelligence, or the light of truth, was not created or made, neither indeed can be” (D&C 93:29). Thus, in the sense that our intelligence has always existed, we had no beginning. But at some distant point in our premortal past, spirit bodies were created for us, and we became, literally, spirit sons and daughters of heavenly parents. And in Gospel Principles; “God is not only our Ruler and Creator; He is also our Heavenly Father. All men and women are literally the sons and daughters of God. “Man, as a spirit, was begotten and born of heavenly parents, and reared to maturity in the eternal mansions of the Father, prior to coming upon the earth in a temporal [physical] body” (Teachings of Presidents of the Church: Joseph F. Smith [1998], 335). President Joseph Fielding Smith wrote: “It is true that Adam helped to form this earth. He labored with our Savior Jesus Christ. I have a strong view or conviction that there were also others who assisted them. Perhaps Noah and Enoch; and why not Joseph Smith, and those who were appointed to be rulers before the earth was formed? We know that Jesus our Savior was a Spirit when this great work was done. He did all of these mighty works before he tabernacled in the flesh” 13 (see also Abr. 3:23–24). The scriptures tell us that it is impossible for man to be saved in ignorance (see D&C 131:6). This principle is greatly misunderstood. Elder John A. Widtsoe wrote: “There are of course many kinds of knowledge; some of lesser, some of higher value. When Joseph Smith said that a man cannot be saved in ignorance, he meant naturally ignorance of the laws which all together lead to salvation. Such knowledge is of the highest value. It should be sought after first. Then other kinds of knowledge may be added to support and amplify the more direct knowledge of spiritual law. For example, it is a duty of the Church to preach the gospel to all the world. This however requires the aid of railroads, steamships, printing presses, and a multitude of other things that make up our civilization. A knowledge of the gospel is the missionary’s first need, but the other needs, though lesser, help him perform better the divine injunction to teach the gospel to all people” (Evidences and Reconciliations, arr. G. Homer Durham [1987], 224). Knowing that we were “reared to maturity” and some enough to assist in forming the earth, how much do you think we learned before coming here in terms of secular knowledge (as opposed to experiential knowledge)? - Less than what we can learn here? In other words, almost all secular learning is new to us. - About what we can learn here? In other words, our pre-mortal secular learning doesn’t surpass what man is capable of learning. - Or, way more than what we can learn here? (Again, just talking about secular knowledge, the facts, the things that can be memorized, like the Krebs’s cycle and organic chemistry, the names of the planets, what is inside a black hole, calculus etc.)