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Posted

I was reading Hebrews Chapters 9 & 10 in particular and some things jumped out at me in ways that it hadn't before so I wanted to get others thoughts. I saw these chapters in a different light and am trying to make sense of it. There was another post or posts somewhere talking about a similar topic but don't know where. These chapters stirred up some thoughts from non member days.

Hebrews 9:8-11

10:10-12

10:14-16

10:16-20

A great deal of emphasis is placed on the dead ordinances and that the one testament had to be abolished to make room for the other. That there was a once and for all sacrifice.

These chapters take the emphasis off of the physical outward temple and seems to put the emphasis on the personal temples of our hearts. The law would be in our hearts. It seemed from reading this that we wouldn't need the physical temple anymore as many Christians would believe. This belief would also be supported by the rending of the temple veil when Christ died.

I couldn't help but think. Putting aside knowledge from other LDS works how would you interpret the above chapters? Do we still need a physical temple? Would your view be be different without the Latterday writings?

The chapters also mention Christ's one time sacrifice. Whereas the priests had to keep returning under the first testament under Christ there was that one time sacrifice. So if how does that fit in with LDS doctrines of falling away? Or continually going back. These chapters almost support those who place their emphasis on grace and not works.

Hebrews 10:19-21 love this- the veil = Christ flesh

Christ is our mediator and savior. The LDS church is named after Him.

But do LDS lose Christ in everyday LDS duties? Do enough LDS really know and understand what Christ did for them?

How do we keep from losing sight of such important things within the routines, ordinances or LDS expectations? Do we as members spend enough time contemplating what Christ has done for us, trying to mold our lives, or do we get caught up in all the to do lists? For the leaders these questions must be most difficult.

Posted

Putting aside knowledge from other LDS works how would you interpret the above chapters? Do we still need a physical temple? Would your view be be different without the Latterday writings?

I'd say a physical temple would be useful even after Christ's death. However, the special ordinances that would be performed in a temple would no longer include animal sacrifice and burnt offerings, etc. since that was done away with by Christ's death on the cross.

So what new ordinances would Christ have introduced into temple worship in place of the old system? Sounds like a question for a prophet of God. So happens we have one today. ;)

Whereas the priests had to keep returning under the first testament under Christ there was that one time sacrifice. So if how does that fit in with LDS doctrines of falling away? Or continually going back.

What do you mean by the LDS doctrine of "falling away?" You mean the apostasy? Or personal sins? I'm confused.

Hebrews 10:19-21 love this- the veil = Christ flesh

Agreed. That's one of my favorite parts as well.

How do we keep from losing sight of such important things within the routines, ordinances or LDS expectations?

I for one appreciate the Lord's Supper on Sunday. It is a (hopefully) quiet time to remember Christ's sacrifice on the cross, and re-synchronize our lives and hearts with God's will for us.

Do we as members spend enough time contemplating what Christ has done for us, trying to mold our lives, or do we get caught up in all the to do lists?

I personally am guilty of sometimes losing focus, but I think that's a function of being mortal with all sorts of spiritual and temporal responsibilities to attend to. Sometimes we just get busy.

At the end of the day, though, I know who has saved me from death and hell, what he expects me to do to as a covenant member of his Church, and how blessed I am to know these things. :)

Posted

I'd say a physical temple would be useful even after Christ's death. However, the special ordinances that would be performed in a temple would no longer include animal sacrifice and burnt offerings, etc. since that was done away with by Christ's death on the cross. Reading the passage this time, I felt there was more to it then that. I don't know if its just my pre church instinct or if there is more but it came across to me that there was something more to it

.

So what new ordinances would Christ have introduced into temple worship in place of the old system? Sounds like a question for a prophet of God. So happens we have one today. ;)

In the non-LDS world there would be no need for a physical temple persay. Your body would now be the temple. These chapters emphasized the shift from the outward physical that was done away with to the new law being written on peoples hearts and christ making a one time sacrifice. We don't have to keep going back to the physical temple or have one prophet. The average lay person could prophesy because they had the spirit in their life or personal temple.

Whereas the priests had to keep returning under the first testament under Christ there was that one time sacrifice. So if how does that fit in with LDS doctrines of falling away? Or continually going back.

What do you mean by the LDS doctrine of "falling away?" You mean the apostasy? Or personal sins? I'm confused.

Personal sins and personal apostasy.

Hebrews 10:19-21 love this- the veil = Christ flesh

Agreed. That's one of my favorite parts as well.

How do we keep from losing sight of such important things within the routines, ordinances or LDS expectations?

I for one appreciate the Lord's Supper on Sunday. It is a (hopefully) quiet time to remember Christ's sacrifice on the cross, and re-synchronize our lives and hearts with God's will for us.

What happens if we don't go? Some members say if you don't go you don't have the spirit and you are not forgiven. These chapters seem to contradict that thought. Your sentiment seems in tune with scriptures that you go just to remember Christ and not do it for more than that?

Do we as members spend enough time contemplating what Christ has done for us, trying to mold our lives, or do we get caught up in all the to do lists?

I personally am guilty of sometimes losing focus, but I think that's a function of being mortal with all sorts of spiritual and temporal responsibilities to attend to. Sometimes we just get busy.

Agreed. It's strange that it might be possible for people to be so busy doing things for the church that they miss what Christ did for us and try molding our live after Him rather than getting caught up in all the to do'sAt the end of the day, though, I know who has saved me from death and hell, what he expects me to do to as a covenant member of his Church, and how blessed I am to know these things. :)

:)
Posted

Reading the passage this time, I felt there was more to it then that. I don't know if its just my pre church instinct or if there is more but it came across to me that there was something more to it.

You also have to remember who Paul was writing to. Jews. Pharisees. Scribes. Dare I say even Sadducees. Given that Jews were adamantly loyal to...er...Judaism...it makes sense that Paul would argue strongly against the Old Testament system of worship/salvation since Jesus had instituted a new system with new ordinances.

Ever since the controversy in Antioch about whether Gentiles had to obey the Law of Moses or not (see Acts 15), Paul's mission was to disprove the need for the Law of Moses after Christ's death and resurrection. Paul never argued that Christ did away with all ordinances, or that Christ no longer wanted any leaders/prophets/apostles to guide his Church. That's the difference.

In the non-LDS world there would be no need for a physical temple persay. Your body would now be the temple.

I understand that's the non-LDS view, but I think it misses something important. The Law of Moses was given to Israel after they worshipped the golden calf in the wilderness, showing Jehovah that they weren't ready for the higher law and higher priesthood with its attendant ordinances (endowment, temple marriage, etc...).

So if Christ did away with or fulfilled the lower law and lesser ordinances, it makes sense that he'd then institute the higher law and higher priesthood and greater ordinances that he originally desired Israel to have in the first place. That is why there is still a need for a physical temple.

The Jewish temple was for the lesser priesthood ordinances. Once that was done away with, the temple or house of God now becomes a place where we partake of the higher priesthood ordinances. Why would anyone want to be left with no ordinances, lesser or greater? No temple? No thanks, I'll keep mine. B)

These chapters emphasized the shift from the outward physical that was done away with to the new law being written on peoples hearts and christ making a one time sacrifice.

Again, look who Paul was trying to persuade: Jews who still believed that animal sacrifice was necessary for salvation. Paul isn't arguing against any physical ordinances or formal system of worship.

We don't have to keep going back to the physical temple or have one prophet. The average lay person could prophesy because they had the spirit in their life or personal temple.

I think we both know, though, that prophets in the scriptures were not merely people who prophesied. Anyone can prophesy as its a gift of the Spirit that we may all receive (though not all of us do). The Old Testament is replete with a pattern of God trying to correct and guide and save His people through the ministry of hand-picked prophets.

Moses was Israel's spiritual leader. His role was not just to prophesy. His role was to lead, govern and reveal God's will. I contend that Jesus didn't intend for his apostles to just die away and leave the flock without any divinely authorized shepherd to guide in Christ's physical absence. But that's just me. :)

What do you mean by the LDS doctrine of "falling away?" You mean the apostasy? Or personal sins? I'm confused.

Personal sins and personal apostasy.

I don't see the contradiction. Christ sacrificed himself once and for all, true, but what does that have to do with whether Christ's followers can sin or fall away from the faith?

What happens if we don't go [to sacrament meeting]?

We miss out.

Some members say if you don't go you don't have the spirit and you are not forgiven.

If you have the opportunity to partake of the sacrament, and you are a baptized member of the Church, and you don't go...I personally believe you are not forgiven since you are not renewing the covenant that makes remission of sin possible.

Your sentiment seems in tune with scriptures that you go just to remember Christ and not do it for more than that?

But that's not what I said at all. I said I use sacrament meeting to help me focus on the foundation of my religion and spiritual life: Jesus Christ. I never said Church is just a time to meditate or that ordinances aren't necessary. In addition, I don't think the scriptures say that either. Christ himself instituted the Lord's Supper as an ordinance to replace the Passover, so I hardly think it's an unnecessary ordinance.

It's strange that it might be possible for people to be so busy doing things for the church that they miss what Christ did for us and try molding our live after Him rather than getting caught up in all the to do's.

Given that human nature is what it is, I don't think it's strange at all. I mean, Jehovah wanted Israel to obey so badly that after the exodus from Egypt, He commanded them to nail scriptures to their doorways, wear scriptures on their foreheads, etc. all to remind them of their new duties and doctrines. Yet all too often, the very presence of the reminders proved an obstacle to remembering what was truly important in their worship of Jehovah.

Posted

Thanks Crimson. Like I stated in the other post, this chapter read very differently to me this time and it felt like there was something important that needed to be considered. I'm still working through it, much like you did with Christ and the atonement. I am not quite certain what needs to be learned or if I'm just being to nitpicky :) .

[

quote]You also have to remember who Paul was writing to. Jews. Pharisees. Scribes. Dare I say even Sadducees. Given that Jews were adamantly loyal to...er...Judaism...it makes sense that Paul would argue strongly against the Old Testament system of worship/salvation since Jesus had instituted a new system with new ordinances.

Ever since the controversy in Antioch about whether Gentiles had to obey the Law of Moses or not (see Acts 15), Paul's mission was to disprove the need for the Law of Moses after Christ's death and resurrection. Paul never argued that Christ did away with all ordinances, or that Christ no longer wanted any leaders/prophets/apostles to guide his Church. That's the difference.[/quote] It does appear in the New Testatment from the way that the apostles and christ still maintained structure that some kind of organization was needed. Even if this organization was less formally done then in the New Testament.

Perhaps the struggle I'm having with this passage is that the LDs church brings back the ordinances and laws of the old testament with some now covered by Christ. This passage shows the futility in the law and ordinances . Those in OT times had to keep performing the ordinances, to no avail. But Christ did it once and for all. What does this mean for members of the church with all these ordinances? The ordinances pose a danger of creating many modern day pharisees and saducees who keep strict obedience to laws and ordinances. How can we avoid going down their path?

Considering the sacrament as an example, in the New Testament Christ asks his disciples to do it in His remembrance. It isn't presented as something necessary for salvation or to move along in his gospel. Yet sacrament is looked at as a place to go, be cleansed and renew the covenants. Much emphasis is placed on the act of taking the sacrament that two ways of viewing it come forth. One is done out of respect or in memory of Jesus and the other out of obligation. If you don't do this then _fill in the blank_.

It is my belief that if you have love for another you will just seek to do what pleases another. You will not feel obligation to do something out of fear or duty.

This raises questions in my mind such as: why do I do what I do? Why do I go to Church? Why do I do these ordinances? Have I taken a moment today to consider what Christ and Heavenly Father have done? What expectations do I have of others? Is the Church just becoming an obligation? Why? If so how can I change this?

If you have the opportunity to partake of the sacrament, and you are a baptized member of the Church, and you don't go...I personally believe you are not forgiven since you are not renewing the covenant that makes remission of sin possible.

Intent of the heart and God's judgement of it would make the difference though, agreed? Should we go as far as say that everyone that doesn't go to sacrament isn't able to be forgiven?

I don't see the contradiction. Christ sacrificed himself once and for all, true, but what does that have to do with whether Christ's followers can sin or fall away from the faith?

Because there are some that would say that once you are saved/ or hook up with God that it is a final thing. His sacrifice was the final sacrifice. If you are hooked up correctly there is no falling away. Salvation is assured. Perfoming works would only confirm that you are His and it would also assist others in gaining gospel understanding.

Would the marriage analogy apply here? Throughout scriptures the relationship Christ has with His Church(members) is compared to the marriage covenant. The contract is binding unless one actively pursues relationships outside that covenant or they choose to terminate.

Given that human nature is what it is, I don't think it's strange at all. I mean, Jehovah wanted Israel to obey so badly that after the exodus from Egypt, He commanded them to nail scriptures to their doorways, wear scriptures on their foreheads, etc. all to remind them of their new duties and doctrines. Yet all too often, the very presence of the reminders proved an obstacle to remembering what was truly important in their worship of Jehovah.

Considering the marriage covenant analogy, this is most unfortunate :(
Posted

This raises questions in my mind such as: why do I do what I do? Why do I go to Church? Why do I do these ordinances? Have I taken a moment today to consider what Christ and Heavenly Father have done? What expectations do I have of others? Is the Church just becoming an obligation? Why? If so how can I change this?

Rosie,

I remember a talk in GC by I believe Elder McConkie, but I don't remember clearly. It was back in my days at BYU (so the mid 80s), and the talk was about doing our duty. He broke down the reasons people do things in the church (and maybe in any other pursuit) as follows:

1) Out of fear. You do it because you are afraid of punishment or retribution (won't make it to the CK, etc.)

2) Out of habit. You do it because it is what you do (go to church because my parents did)

3) Out of a sense of duty. My obligation, if I don't do it someone else will have to, etc.

4) Out of love. The best reason to do something, and one that shows we have become more Christlike.

He stated that as long as at least you are doing things, it is better than not doing them, but that 3 was a good reason to do them, but 4 was the best (of course). He also stated that oft times things progress from 1 to 4 as we gain more of an understanding of our purposes for doing things.

Anyway, I remember that talk from time to time. I remember it vividly, not when it was given, but I see myself in the BYU Laundry, where I was a janitor, with lots of time to think as I did things, and pondering the meaning of that talk.

I hope that I have progressed more to levels 3 and 4 at least...

Posted

Thanks Six!

You pointed out a place that continually concerns me. My primary focus is doing what I do out of love for Christ and what he has done. I strive my best to always be found in the number four spot. In places outside the church for me this is easier to do and I feel good doing what He asks.

Once I enter into the church however all the expectations, to do's start to become overwhelming. I get lost in the myriad of details. I realize that many peoples focus can be any of your four reasons. Pursuing each reason may produce different results. Sometimes its really a challenge to feel a closeness to God at Church. So then at times I find myself forcing myself to go which troubles me and makes me anxious.

When I've gone to other churches I don't feel this pressure nor do I feel abandoned by God for trying to choose the right. I feel closer to God and feel the confidence to everything. I get renewed. Why is this? If I'm following the spirit, and the LDS church is true, shouldn't it be easier to go to the LDS church? Shouldn't going to church be the simplest act of remembrance and love for the Savior? Others come out strengthened. I can't help but wonder about my eternal prospects at times and if I've totally missed the train

<div class='quotemain'>

This raises questions in my mind such as: why do I do what I do? Why do I go to Church? Why do I do these ordinances? Have I taken a moment today to consider what Christ and Heavenly Father have done? What expectations do I have of others? Is the Church just becoming an obligation? Why? If so how can I change this?

Rosie,

I remember a talk in GC by I believe Elder McConkie, but I don't remember clearly. It was back in my days at BYU (so the mid 80s), and the talk was about doing our duty. He broke down the reasons people do things in the church (and maybe in any other pursuit) as follows:

1) Out of fear. You do it because you are afraid of punishment or retribution (won't make it to the CK, etc.)

2) Out of habit. You do it because it is what you do (go to church because my parents did)

3) Out of a sense of duty. My obligation, if I don't do it someone else will have to, etc.

4) Out of love. The best reason to do something, and one that shows we have become more Christlike.

He stated that as long as at least you are doing things, it is better than not doing them, but that 3 was a good reason to do them, but 4 was the best (of course). He also stated that oft times things progress from 1 to 4 as we gain more of an understanding of our purposes for doing things.

Anyway, I remember that talk from time to time. I remember it vividly, not when it was given, but I see myself in the BYU Laundry, where I was a janitor, with lots of time to think as I did things, and pondering the meaning of that talk.

I hope that I have progressed more to levels 3 and 4 at least...

Looking over the places you mentioned Six, they all seem to have their place. Could part of the issue be that I'm focusing too much on the area #4?

Posted

Thanks Six!

You pointed out a place that continually concerns me. My primary focus is doing what I do out of love for Christ and what he has done. I strive my best to always be found in the number four spot. In places outside the church for me this is easier to do and I feel good doing what He asks.

Once I enter into the church however all the expectations, to do's start to become overwhelming. I get lost in the myriad of details. I realize that many peoples focus can be any of your four reasons. Pursuing each reason may produce different results. Sometimes its really a challenge to feel a closeness to God at Church. So then at times I find myself forcing myself to go which troubles me and makes me anxious.

When I've gone to other churches I don't feel this pressure nor do I feel abandoned by God for trying to choose the right. I feel closer to God and feel the confidence to everything. I get renewed. Why is this? If I'm following the spirit, and the LDS church is true, shouldn't it be easier to go to the LDS church? Shouldn't going to church be the simplest act of remembrance and love for the Savior? Others come out strengthened. I can't help but wonder about my eternal prospects at times and if I've totally missed the train

<div class='quotemain'>

<div class='quotemain'>

This raises questions in my mind such as: why do I do what I do? Why do I go to Church? Why do I do these ordinances? Have I taken a moment today to consider what Christ and Heavenly Father have done? What expectations do I have of others? Is the Church just becoming an obligation? Why? If so how can I change this?

Rosie,

I remember a talk in GC by I believe Elder McConkie, but I don't remember clearly. It was back in my days at BYU (so the mid 80s), and the talk was about doing our duty. He broke down the reasons people do things in the church (and maybe in any other pursuit) as follows:

1) Out of fear. You do it because you are afraid of punishment or retribution (won't make it to the CK, etc.)

2) Out of habit. You do it because it is what you do (go to church because my parents did)

3) Out of a sense of duty. My obligation, if I don't do it someone else will have to, etc.

4) Out of love. The best reason to do something, and one that shows we have become more Christlike.

He stated that as long as at least you are doing things, it is better than not doing them, but that 3 was a good reason to do them, but 4 was the best (of course). He also stated that oft times things progress from 1 to 4 as we gain more of an understanding of our purposes for doing things.

Anyway, I remember that talk from time to time. I remember it vividly, not when it was given, but I see myself in the BYU Laundry, where I was a janitor, with lots of time to think as I did things, and pondering the meaning of that talk.

I hope that I have progressed more to levels 3 and 4 at least...

Looking over the places you mentioned Six, they all seem to have their place. Could part of the issue be that I'm focusing too much on the area #4?

Rosie,

Ahh...the legendary guilt the church inflicts upon us (not said tongue in cheek, but rather as fact). I gotta run to a meeting, but I think that comes more from misunderstandings than from actual facts (if that makes sense). I used to feel guilty all the time, now only when I know I have displeased HF by acting in ways I know I oughtn't.

Try reading Believing Christ by Steven Robinson (I think! Man my memory is getting worse and worse!). It made me see things a lot differently...

Added after meeting:

I reread your note, and noticed that you feel more 'overwhelmed' by the responsibilities or maybe the expectations of you as a member of the church, and I believe that to be very widespread. I think that is why we hear from our GAs so often that we should be an optimistic and happy people instead of spreading 'doom and gloom' everywhere, since we DO KNOW the truth and have inspired leaders over us that give us what it is our HF wants us to do, as well as being taught to gain revelation for our own selves and families.

That being said, I do believe that people do get too 'caught up' in the details of what they are supposed to do (let's see: HT/VT, callings, geneaology, serving others, community service, read scriptures by yourself and with family, prayer by yourself and with family at least 2 times/day, keep the house up, be a 'Molly Mormon' (which I don't think is bad, but there is a lot there) or a 'Peter Priesthood', teach our children, keep up on our education, personal preparedness, missionary work, etc., etc., etc. Have I missed any?? OF COURSE I HAVE!) and don't sit back and realize the absolute grandeur of the gospel and of the atonement in particular. That is why I was so picky to a degree about reverence in Sacrament meeting. It is the one meeting we attend where the spirit should make us weep because it is so present, and yet we, as a people, miss out because of irreverence, etc.

As I said, I used to think, quite seriously, that I was meant for about the telestial kingdom. Mind you, I served a mission and was a ZL, I have served as EQP, as YMP, and as a counselor in the Bishopric, taught SS, many, many responsibilities. My mission was about the good news of the gospel and the opportunity the Savior gave us to return and live with HF, but I didn't believe it for me. I wasn't good enough, no one like me could make it. I didn't understand the atonement for many many years and so I wrote myself off.

Then I read Bro Robinson's book, as well as a book called Spiritual Survival in the Last Days by the Yorgansen brothers, and I realized that although I had taught the atonement, I truly hadn't believed it, at least not for me (and how can you teach something you yourself don't truly believe will affect you??). It changed my outlook. I was able to see, really for the first time, that HF did want me with him, and that if I did my best, that was all that was required of me. Nothing more, but then again, nothing less. How relieved I was to know that!

I also saw a talk on BYU TV by a Brother that spoke of D&C 46:13 and 14, which talks of those that know that Jesus is the Christ, and those that believe on their words. This man had been a Bishop and SP and felt he was only a 'verse 14er', but then realized he could and should become a 'verse 13er'. I had the same feelings, but after hearing his talk, that became my goal for this year. I have fallen short of it this year, but won't this next. It is my goal to KNOW that Jesus is the Christ. I now believe, very strongly he is, but my goal is to KNOW. And once that comes, I believe that everything else will fall into place for me as well.

Just remember Rosie, it is a journey, and we are sometimes left to our own devices by a loving HF in order to find our way and gain confidence as well as faith. If he showed us everything, did everything for us, then he would be embracing Lucifer's plan. Agency means that we are left to our own devices a lot of times, I believe, with a Father there that is mindful of us and willing to help when we really need it, but not necessarily at every pleading.

Sorry for the ramble, but I wanted to get that out...

Posted

Nailed it, sixpack. Well said.

I'd add that once we do our best to abandon our sins and become better, we gain confidence born of the knowledge that our Savior will fight for our salvation, and when you have Christ on your side, you can't fail.

I think of a few scriptures in connection to this topic. After Christ visited the Nephites following his death and resurrection, at one point he prayed to the Father for them, and this is what they said about that:

"... and no one can conceive of the joy which filled our souls at the time we heard him pray for us unto the Father." (3 Ne. 17:17)

And what is it he says to the Father on our behalf?

"3 Listen to him who is the advocate with the Father, who is pleading your cause before him—

4 Saying: Father, behold the sufferings and death of him who did no sin, in whom thou wast well pleased; behold the blood of thy Son which was shed, the blood of him whom thou gavest that thyself might be glorified;

5 Wherefore, Father, spare these my brethren that believe on my name, that they may come unto me and have everlasting life." (D&C 45:3-5)

I don't know about you, but I feel excited and comforted when I read those words. Of course, the key to having Christ take up our cause is repentance and having charity (read: Christlike love) for those around us.

Guilt is good only so far as it creates "divine discontent" within us, the desire to change and grow. However, when guilt becomes self-loathing or self-hate or despair, that's when Satan is at work and not the still, small voice.

Ultimately, we know we can't be perfect...by ourselves. The challenge of this life is to partake of the divine nature which the Father and Son possess, and in so doing, become like them in thought, word, and deed.

Do you know the main way we partake of the divine nature? Through ordinances and covenants.

That is why baptism, sacrament, endowment and temple marriage (to name a few) are so important. So my point, rosie, is that it is the very ordinances you're questioning that provide the key to dispelling the guilt or crushing pressure you feel due to our inability to "do all the things" we as LDS members are to do.

If you're feeling overwhelmed, the ordinances should not be the first thing you decide to stop doing. They are the only way to overcome feeling overwhelmed by inadequacy, because it is by partaking of ordinances that we enter the covenant/contract relationship with Christ whereby he promises to persuade the Father to forget all the ways in which we weren't perfect if we tried our best.

I love how Christ says this, and I really think this is the sum of the matter:

"36 Look unto me in every thought; doubt not, fear not.

37 Behold the wounds which pierced my side, and also the prints of the nails in my hands and feet; be faithful, keep my commandments, and ye shall inherit the kingdom of heaven. Amen." (D&C 6:36-37)

Doubt not, fear not. Be faithful. Strive to keep the commandments the best you can. And guess what?

You'll inherit the kingdom of heaven. Period.

Christ has spoken it. And that gives birth to a joy brighter than the sun, a joy that banishes the darkness of fear and doubt and excessive guilt.

Posted

CK,

Even better said. I love the scripture you quoted of Christ being our advocate. Satan, I believe, will be our chief accuser (that is his name). That is his job. And he will be 100% right. We don't deserve it. That is why the scripture you quoted is so, so comforting.

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