I think there might be room to debate the question of the degree of David's culpability in the death of Uria. It's possible that those who have spoken and speculated on the topic and accused David of murder have not thought through all the many different legal phrases and terminologies that are used to describe the series of actions that directly, or indirectly, result in the death of another person, with each different phrase reflecting a different degree of culpability - eg, murder in the first degree, second degree, manslaughter, accessory to murder, etc. Exactly which kind of killing is the kind that attracts as its penalty eternal punishment? The facts show that David did not directly kill Uriah - that was done by somebody else - but that he engaged in a course of action that he hoped and believed, but possibly might not, lead to Uriah's death. Is that the same as murder, the kind of murder that damn's a person for eternity? In addition, surely, David, as commander-in-chief had the right to decide how to employ his troops. And surely it makes good sense to put some of his best troops into the hottest part of the battle? And possibly if Uriah had been a better soldier, he might have prevailed and the battle might have turned in the Israelite's favour. Or the Lord could have divinely intervened, as He occasionally did in the Israelite's battles, and completely changed the outcome. Or Joab, or the men under his command -as occasionally happened - might have chosen to disregard, or not follow to its fullest extent, David's orders to withdraw from Uriah. Or a hundred other possibilities. And surely David knew that every time he engaged in battle, that in effect, he was sending many, many of his people to be killed. Is one more person any different? Is David's degree of culpability significantly different from any front-line LDS commander who knowingly sends his troops into a hopeless situation, knowing that many will be killed?