Traveler

With your attitude you will fit right in with the Trinitarians. Perhaps you have already become one with the worldest bloodiest group to ever commit genocide. Not only did the Trinitarians bring about the Dark Ages. They sacrificed more women and children in Europe to their Trinitarian G-d that died in the Black Death.When the Trinitarians came the the Americas their were 40 million native Americans now there are less than 4 million. No where in the world has bloody genocide been so effective. Prior to 1549 there was no Trinitarian society that would allow any one that disagreed to live. When that law was passed all it did was stop the blood flowing among Trinitarians. Talk about biggots and prejudice!!! Not until 1826 is there evidence of a Trinitarian not enslaving and murduring those that disagreed with their Trinitarian deffination of G-d. If there were Trinitarians willing to shair the love of Jesus prior to 1826 would you please provide the public declariation that demonstrates it? I would like to hear about just one Trinitarian prior to 1826 willing to die so someone could believe in a non Trinitarian G-d. I would like to believe that in 1800 years the teaching of Jesus would have some effect. The Traveler

We were modeled physically after God. ? ? What's the problem? The problem is that pesel and temuna require that something "Physical" exist inorder that a physical model be made. If man is pesel and temuna of G-d then G-d must be physical and that is the point of this thread and the holy scripture. In reference to the fact that Creation was physical, *again* I'm not claiming that Genesis 1:26-27 is not a reference to man's physical creation. I am saying that it doesn't mean that God therefore has a physical body. Why do you look right at this scripture and say there is no physical relationship. If you believe man is the spiritual example of G-d (not physical) then you have a lot of explaning to do about the history of man. The words "pesel" and "temuna" do not mean kind-a sort-a it means exact to every possible detail - and remember this is G-d doing the creating. Are we to believe man's spirit is what is like G-d? Are you serious or just attempting to avoid admitting the physical connection? The Father does not have a body. The Spirit does not have a body. Do you not see a contridiction here? If the Father does not have a body how can man's body be in the image and likeness (pesel and temuna) of it. Let me help you with some doctrine. Jesus was born and had a physical body. Prior to his birth he was spirit without a body. Jesus said to his apostles that saw his physical body, that to see him (his physical body) was like seeing the Father. Think about that. The reason he said that is because man at that time could not see the Father. Why? Because of the Fall of man, man was (and still is) cut off from the Father. After the Fall man could not be with the Father and was cast out from the Father. Jesus was apointed as the mediator (the one and only mediator) between the Father and man and was the only G-d that man could deal with. As mediator Jesus represented the Father by: 1. Taking upon him the name of the Father - The taking upon one self the name of someone greater to represent them is not uncommon in scripture. It is an indication that they are "one with them". Jesus said clearly that he does all in the name of the Father. This use of someone else's name is very common not only in scripture but all of ancient society. 2. Speaking in first person as the Father. It is common for one sent in the name of someone else in scripture (and ancient culture) to speak in the first person. This is why the Trinitarians are so confused - they will not accept scripture in its context. As mediator Jesus is the G-d of the Old Testament following the fall of man - note that Moses did not need a mediator at the burning bush. And Jesus said "No man cometh unto the Father but by me". If this is not true Jesus did not tell the truth. Next point When a spirit is removed from a physical body it is known as death. The same death that Jesus suffered on the cross. But Jesus took his phisical body following the resurrection and went to heaven where Stephen saw Jesus sitting on the right hand of the Father. This demonstrates that physical beings are in heaven. Also note that Jesus will return with the same "resurrected" physical body. And remember that scripture tells us a resurrected body is immortal and will not die - ever. G-d is not dead or a spirit of a dead person. One last point. Jesus said that when two or more are gathered in his name there is love. Prior to 1826 can you provide documentation where any Christian church that believed in the Trinity announced by public declaration that people that did not believe in the trinity should be loved and not put to death for their beliefs. The reason I bring this up is that the LDS publically declared that all people should be allowed to "worship how, where, or what they may". Has Christianity changed over the last 200 years? Are Christian churches today following the teachings of Jesus or were the previous Christian chruches of hundreds of years of traditions that gave us the Trinity Creed following the teachings of Jesus? The Traveler

The ancient Hebrew word that tells us that there is one G-d is "ehad". There is no way "ehad" can mean a 3-1 Trinity G-dhead. If you can show me any context where 3 different kinds can be discribed by "ehad" in any ancient Hebrew text - sacred or otherwise I would be very interested.As for love ther is no doube Jesus loves and his followers love their fellow man. But I see little historical evidence that Trinitarians love anybody. Since the declaration of the Trinitarian Creed the Trinitarians killed in the name of their trinitarian G-d anyone that would disagree with their 3-1 concept. The first law passed by any Trinitarian society I am aware of that would allow anyone to live that did not see eye to eye with their doctrine was 1549, but this law demanded that only other Trinitarians be allowed to live. Not until 1826 can I find any law on any Trinitarian societies books that did not attempt to stop killing in the name of their Trinitarian G-d anyone that disagreed with their 3-1 doctrine. And those laws did not stop the extermination of Mormons by Trinitarians in Missouri. No my misunformed friend Trinitarians have a very bad history of manifesting love that Jesus said was the number one method of identifing his followers or those that gather in his name. The Traveler

Will D: I am rather astonished with the extreme liberalistic licence you take when you claim certain doctoral notions are in complete accordance with scripture. In the first chapter of Genesis verse 26 the holy word of G-d tells us (KJV) “Let us make man in our image, after our likeness.” G-d spoke these things to Moses in the tongue of the ancient Hebrew. Two Hebrew terms of paramount interest to all that care of G-d’s sacred utterances are “pesel’ for image and “temuna” for likeness. These terms not only imply a physical modeling but demand it.If I were to say that I have a 1/60th scale model of the York aircraft carrier used in World War II at the battle of midway. Two thing would be understood. First that I have in my possession a PHYSICAL object. And second that it is a replica of the actual PHYSICAL aircraft carrier called the York. To imply that I make no physical reference could only be a blatant effort to distort my actual words. Maybe I am ignorant and stupid but I have found no reference in any ancient Hebrew text sacred or otherwise where “pesel” and “temuna” are ever used in any manner remotely similar to the interpretation you insist is the only logical way this passage should be interpreted. The LDS view is that these words be considered to mean exactly what is implied within the context of the language as it was spoken to Moses by G-d. Nothing more and nothing less. I see no justification for men to expand on the wisdom of G-d. I am most curious why you insist this passage be consider to reference something other than man as a physical model of a physical G-d. Can you give me any example in ancient Hebrew text where “pesel” and “temuna” are used to reference something non physical? Has G-d spoken to you or someone you know in the same manner as he spoke to Moses to explain that he did not really intend to use “pesel” and “temuna” but something else therefore justifying your wildly liberal interpretation of this sacred text? To all reading my post I would ask you to carefully consider the options of doctrine being presented. Is it possible that man was physically created and modeled after G-d and that beyond the physical model man has little to claim that he be considered a g-d or like G-d? I would also point out that the creation being spoken of in Genesis is in reference to all things of a physical creation. Most involved in religious thought agree that man is not just a physical being. Are we to imply that excluding the physical that man is in every other way just like G-d? Such a notion is laughable. As far as morals, love, kindness, compassion, mercy and ever other non physical aspect man is just like G-d? History proves this notion that you claim nothing but fantasy. One last consideration to pounder. When G-d manifested his physical body, as was done through Jesus Christ. That physical body was indistinguishable from that physical body of every other man according to all that witnessed and that is exactly what is being said and implied in Genesis 1:26. The Traveler

One other thing. Note that man's image is not after something singular. The reference is plural and is translated as “our”. This would imply that something in eternity other than G-d and man have this same image. Other than the LDS view on this matter I have not heard of any other religion that has made an attempt to indicate what other that G-d in the singular sense is enough like the physical ness of G-d to be identified with him to account for the plurality. The Traveler

You are on to a lot more than you think here. Sorry that I do not have the recourses of my library to give you the exact Hebrew words but in ancient Hebrew the words that are translated into modern English as "image" and "likeness" have more significance than you have provided. The Hebrew word used here for "image" specifically indicates a physical model of something physical. Therefore in order for the scripture to be correct the “image” must be a physical thing that is very much like another physical thing.Though the ancient scriptures are very clear on this matter there are many that claim to believe scripture – except when is runs contrary to their opinion. In that case their opinions are more important than the scriptures. None-the-less – keep up the good research and check out opinions. The Traveler