skalenfehl

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Everything posted by skalenfehl

  1. I have published my second book: By A Thread
  2. I LOVE this series! I own it on DVD and can't wait for Season Two, which should be out Easter or shortly thereafter. Beautiful series!
  3. Today's pondering: Why Hast Thou Forsaken Me?
  4. "For years we have heard of the role the elders could play in saving the Constitution from total destruction. But how can the elders be expected to save it if they have not studied it and are not sure if it is being destroyed or what is destroying it?"--Ezra Taft Benson, An Enemy Hath Done This, p. 313 On Liberty
  5. Hello, beautiful people! I seldom post anymore, but I occasionally still lurk. Once in a while I just have to share something that I find meaningful. As some of you might know from my blog, I have spent a number of years studying the Book of Isaiah. Back about 2012 I was tired of not understanding 2 Nephi and skipping over it. Though I've read the Book of Mormon more times than I remember, I knew it was time to no longer take Isaiah for granted. After all, we read in 3 Nephi where Jesus Christ commands His people to study the words of Isaiah. Anyway, I have also begun to teach myself the Hebrew language and have bought a copy of the Book of Mormon in Hebrew. I love the poetry, parallelism, symbolism and other literary structures. As one who also speaks Spanish and German, I know that there are expressions that get lost in translation due to a lack of understanding cultures and thought. The more I study the Book of Mormon through a "Jewish" lens (once in a while, I interact with Jewish friends and acquaintances), the more interesting some symbols become. Nephi's books are particularly heavy in Jewish symbolism. One of the oldest symbols to the house of Israel is the "Etz Chaim" or the tree of life. Unlocking the symbolism as given to them and transmitted by them puts Lehi's vision in a new light to me. The tree of life is a physical representation of something that exists in the spirit realm. But to touch on just one aspect might encourage you to study it further if you are so inclined. 1 Nephi 8:19 And I beheld a rod of iron, and it extended along the bank of the river, and led to the tree by which I stood. 20. And I also beheld a strait and narrow path, which came along by the rod of iron, even to the tree by which I stood; and it also led by the head of the fountain, unto a large and spacious field, as if it had been a world. Traditionally, latter-day saints view the iron rod in terms of residential or commercial applications, like a hand rail. But in Jewish thought, the rod is an offshoot that extends from the tree of life that grows away and along the path beside the river of water to welcome and guide sojourners who seek eternal life. This "iron branch" sounds odd to our modern minds, but to Israelite minds, it's very apt. Consider Isaiah: Isaiah 11:1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots... Coming from the Jews, Nephi's use of the iron rod to represent the "word" of God is also used by the apostle John: John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. Stated differently, Yeshua HaMaschiach (Jesus the Messiah) is the Word of God made flesh. He is the Word, or the Living Torah. We hold to HIM along the strait and narrow path in order to obtain eternal life. I love the notion of holding to Jesus Christ (not just words from prophets or scripture) as I make my way through life. I just wanted to share this little tidbit with you all. Hopefully this fresh perspective excites you as much as it does me. ♥️
  6. New post. Wow, three entries in one month! Must be a record. Diagram of the Doctrine of Christ
  7. Greetings! May you all have a blessed holiday season! 💗 New entry: Less Wi-Fi, More Nephi.
  8. Ok, Mores, let's have a discussion. I don't disagree with you that Jesus laid down His own life. He also didn't just climb up on the cross and ask someone to nail Him to it. So why bother with the process of allowing wicked men to unjustly accuse Him and unjustly put Him on the cross?
  9. The Pharisees unjustly condemned Him to die and the Romans unjustly crucified an innocent man. He was innocent and He allowed it. Innocent men condemned to death, die unjustly. This was His condescension.
  10. Justice cannot be robbed. The wages of sin is death (Romans 6:23) but because Jesus was sinless, and being God, having eternal life, what was unjustly taken from Him was His life, which is eternal and infinite, having no end. And while God’s own justice must reject evil, which has no place in His kingdom, His own sacrifice makes possible His right of mercy. Alma 34:9 For it is expedient that an atonement should be made; for according to the great plan of the Eternal God there must be an atonement made, or else all mankind must unavoidably perish; yea, all are hardened; yea, all are fallen and are lost, and must perish except it be through the atonement which it is expedient should be made. 10 For it is expedient that there should be a great and last sacrifice; yea, not a sacrifice of man, neither of beast, neither of any manner of fowl; for it shall not be a human sacrifice; but it must be an infinite and eternal sacrifice. 11 Now there is not any man that can sacrifice his own blood which will atone for the sins of another. Now, if a man murdereth, behold will our law, which is just, take the life of his brother? I say unto you, Nay. 12 But the law requireth the life of him who hath murdered; therefore there can be nothing which is short of an infinite atonement which will suffice for the sins of the world. 13 Therefore, it is expedient that there should be a great and last sacrifice, and then shall there be, or it is expedient there should be, a stop to the shedding of blood; then shall the law of Moses be fulfilled; yea, it shall be all fulfilled, every jot and tittle, and none shall have passed away. Justice can demand of us death, and rightly so, for the wages of sin is death. But Jesus Christ who is our mediator (1 Timothy 2:5) and our intercessor (Hebrews 7:25) with the Father can, in effect, hold back justice and say to it, “you took from me my life, which is endless and infinite. Therefore, in restoring to myself what is infinite, I can claim ALL life.” Thus justice is necessarily satisfied. This is how God can continue to be God, having satisfied the demands of justice, which has claim on all of us sinners. It was necessary for Him to make such a condescension, with the capacity to die unjustly so that He could take up His life again and in that capacity, which is infinite, rescue the rest of us.
  11. Greetings, friends! 😊 It's been a while, but since having forgotten my password, which took a long time to remember, I wanted to share new entries: Believe Jesus. Good Friday, Good Father. Hope you all enjoyed conference. My favorite talk was Sister Eubank's--Christ: The Light That Shines in Darkness.