Connie

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Everything posted by Connie

  1. Sorry, one more question, are you familiar with Bob Proctor, Leslie Householder, Jackrabbit Factor? I notice your site mentions the Law of Attraction. I really am just curious. A yes or no will certainly suffice. I would be happy to read your book, just requested a copy.
  2. Just out of curiosity, Kevin, have you read Approaching Zion by Hugh Nibley??
  3. [while washing pots for punishment] Reverend Mother says that the detergent might help wash away my sins. The Trouble with Angels
  4. I would say that we are ever so slowly working our way toward a Zion society.
  5. See this thread: http://www.lds.net/forums/share/17806-lorenzo-snow-couplet.html
  6. "Um...can that be a boy's name?" Meet the Robinsons
  7. The below is from this: LDS.org - Ensign Article - Truth—<i>and More</i> Of course, the truth isn’t “relative.” It is only man’s understanding of the truth that is “relative.” Researchers realize that only a small sample of the totality of “absolute” truth is known. Therein lies the allurement of research. There are few rewards as exciting as the discovery of truth, through research well performed. But truth proclaimed by Deity is as absolute as Deity, who defined such truth as “knowledge of things as they are, and as they were, and as they are to come.” (D&C 93:24.) The glory of truth is revealed in these words of the Master: “If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free.” (John 8:31–32.) Truth literally makes us free from the bondage of ignorance. By Elder Russell M. Nelson Of the Quorum of the Twelve The below is from this: LDS.org - Ensign Article - Absolute Truth This true way of life is not a matter of opinion. There are absolute truths and relative truths. The rules of dietetics have changed many times in my lifetime. Many scientific findings have changed from year to year. The scientists taught for decades that the world was once a nebulous, molten mass cast off from the sun, and later many scientists said it once was a whirl of dust which solidified. There are many ideas advanced to the world that have been changed to meet the needs of the truth as it has been discovered. There are relative truths, and there are also absolute truths which are the same yesterday, today, and forever—never changing. These absolute truths are not altered by the opinions of men. As science has expanded our understanding of the physical world, certain accepted ideas of science have had to be abandoned in the interest of truth. Some of these seeming truths were stoutly maintained for centuries. The sincere searching of science often rests only on the threshold of truth, whereas revealed facts give us certain absolute truths as a beginning point so we may come to understand the nature of man and the purpose of his life. The earth is spherical. If all the four billion people in the world think it flat, they are in error. That is an absolute truth, and all the arguing in the world will not change it. Weights will not suspend themselves in the air, but when released will fall earthward. The law of gravity is an absolute truth. It never varies. Greater laws can overcome lesser ones, but that does not change their undeniable truth. We learn about these absolute truths by being taught by the Spirit. These truths are “independent” in their spiritual sphere and are to be discovered spiritually, though they may be confirmed by experience and intellect. (See D&C 93:30.) The great prophet Jacob said that “the Spirit speaketh the truth. … Wherefore, it speaketh of things as they really are, and of things as they really will be.” (Jacob 4:13.) We need to be taught in order to understand life and who we really are. God, our Heavenly Father—Elohim—lives. That is an absolute truth. All four billion of the children of men on the earth might be ignorant of him and his attributes and his powers, but he still lives. All the people on the earth might deny him and disbelieve, but he lives in spite of them. They may have their own opinions, but he still lives, and his form, powers, and attributes do not change according to men’s opinions. In short, opinion alone has no power in the matter of an absolute truth. He still lives. And Jesus Christ is the Son of God, the Almighty, the Creator, the Master of the only true way of life—the gospel of Jesus Christ. The intellectual may rationalize him out of existence and the unbeliever may scoff, but Christ still lives and guides the destinies of his people. That is an absolute truth; there is no gainsaying. President Spencer W. Kimball The below is from this: LDS.org - Ensign Article - Healing Your Damaged Life When others give you advice, have you ever said, “I just don’t believe the way you do. Those are your standards and your principles. I have my own”? Please understand that no one can change truth. Rationalization, overpowering self-interest, all of the arguments of men, anger, or self-will cannot change truth. Satan knows that, so he tries to create an atmosphere where one unwittingly begins to feel that he can not only choose what to do, but can determine what is right to do. Satan strives to persuade us to live outside truth by rationalizing our actions as the right of choice. But our Eternal Father defined truth and established what is right and wrong before the creation of this earth. He also fixed the consequences of obedience and disobedience to those truths. He defended our right to choose our path in life so that we would grow, develop, and be happy, but we do not have the right to choose the consequences of our acts. Those who willfully, consistently disobey His commandments will inevitably learn that truth. Joseph Smith was inspired to record, “When we obtain any blessing from God, it is by obedience to that law upon which it is predicated.” (D&C 130:21.) Please understand, no one has the privilege to choose what is right. God reserved that prerogative to Himself. Our agency does allow us to choose among alternate paths, but then we are bound to the consequence God has decreed. Later, if we don’t like where the path takes us, the only out is through repentance. Our Heavenly Father gave us truth, some as statements of cause and effect. We call them commandments. They guide our life to happiness. He knew that Satan would try to persuade some to live without fixed standards in life so that decisions would be based on current circumstances, what appears convenient, or what provides the greatest personal return. In this way, Satan removes the power of truth from one’s life so he can take that soul captive. Elder Richard G. Scott Of the Quorum of the Twelve Apostles The below is from this: LDS.org - Ensign Article - Beware of Pride Pride is a very misunderstood sin, and many are sinning in ignorance. (See Mosiah 3:11; 3 Ne. 6:18.) In the scriptures there is no such thing as righteous pride—it is always considered a sin. Therefore, no matter how the world uses the term, we must understand how God uses the term so we can understand the language of holy writ and profit thereby. (See 2 Ne. 4:15; Mosiah 1:3–7; Alma 5:61.) Most of us think of pride as self-centeredness, conceit, boastfulness, arrogance, or haughtiness. All of these are elements of the sin, but the heart, or core, is still missing. The central feature of pride is enmity—enmity toward God and enmity toward our fellowmen. Enmity means “hatred toward, hostility to, or a state of opposition.” It is the power by which Satan wishes to reign over us. Pride is essentially competitive in nature. We pit our will against God’s. When we direct our pride toward God, it is in the spirit of “my will and not thine be done.” As Paul said, they “seek their own, not the things which are Jesus Christ’s.” (Philip. 2:21.) Our will in competition to God’s will allows desires, appetites, and passions to go unbridled. (See Alma 38:12; 3 Ne. 12:30.) The proud cannot accept the authority of God giving direction to their lives. (See Hel. 12:6.) They pit their perceptions of truth against God’s great knowledge, their abilities versus God’s priesthood power, their accomplishments against His mighty works. Our enmity toward God takes on many labels, such as rebellion, hard-heartedness, stiff-neckedness, unrepentant, puffed up, easily offended, and sign seekers. The proud wish God would agree with them. They aren’t interested in changing their opinions to agree with God’s. President Ezra Taft Benson
  8. "thou art sad. get thee a wife, get thee a wife." Much Ado About Nothing
  9. LDS.org - Ensign Article - And Peter Went Out and Wept Bitterly The above article is from Gordon B. Hinckley, the below is an excerpt therefrom: I should like to take your thoughts back to that most dreadful night in and about Jerusalem when the Last Supper was concluded. Jesus and His disciples left the city and went over to the Mount of Olives. Knowing that His terrible ordeal was at hand, Jesus spoke with those He loved. And He said to them: “All ye shall be offended [that is, shall fall away] because of me this night. … “Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended. “Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice. “Peter said unto him, Though I should die with thee, yet will I not deny thee” (Matt. 26:31, 33–35). There followed shortly thereafter the terrible agony in the Garden of Gethsemane, and then the betrayal. As the procession moved to the court of Caiaphas, “Peter followed … unto the high priest’s palace, and went in, and sat with the servants, to see the end” (Matt. 26:58). While the mockery of that trial was going on and Jesus’ accusers spit on Him, and buffeted Him, and smote Him with the palms of their hands, a damsel, seeing Peter, said: “Thou also wast with Jesus of Galilee. “But he denied before them all, saying, I know not what thou sayest. “And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth. “And again he denied with an oath, I do not know the man. “And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee. “Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew. “And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly” (Matt. 26:69–75; emphasis added). What pathos there is in those words! Peter, affirming his loyalty, his determination, his resolution, said that he would never deny. But the weakness of the flesh overtook him, and under the pressure of accusation, his resolution crumbled. Then, recognizing his wrong and weakness, “he went out, and wept.”
  10. "If I could only find his hideout." Peter Pan
  11. Yeah, what he said.
  12. "Candy is a waste of time." Charlie and the Chocolate Factory
  13. I'd have to agree with this assessment as it is hard to believe a follower of Christ dismissing Christ's own definition of the word.
  14. I read this book a long while back called Modern-Day Miracles by L. Brent Goates. Apparently President Harold B. Lee kept a file of miracles he heard about in the church. This book was a compilation of a few of them. A lot of them were some pretty amazing and wonderful miracles. Really good read. The below is what our Bible Dictionary says about miracles: BIBLE DICTIONARY Miracles An important element in the work of Jesus Christ, being not only divine acts, but forming also a part of the divine teaching. Christianity is founded on the greatest of all miracles, the resurrection of our Lord. If that be admitted, other miracles cease to be improbable. Miracles should not be regarded as deviations from the ordinary course of nature so much as manifestations of divine or spiritual power. Some lower law was in each case superseded by the action of the higher. They were intended to be a proof to the Jews that Jesus was the Christ (Matt. 11: 4-5; John 2: 11; John 10: 25; John 20: 30-31). Many of them were also parabolic and instructive, teaching by means of symbols such divine truths as the result of sin and the cure of sin; the value of faith; the curse of impurity; and the law of love. The miracles of healing also show how the law of love is to deal with the actual facts of life. Miracles were and are a response to faith, and its best encouragement. They were never wrought without prayer, felt need, and faith. It is important to notice the different names by which miracles are described. They are called signs, as being visible tokens of an invisible power; they are powers or mighty works, because they are the acts of One who is almighty; they are simply works, or the natural results of the Messiah’s presence among men; they are wonders, marvels, because of the effect produced on those who saw them. The following miracles are found in one Gospel only Matthew. The curing of two blind men (Matt. 9: 27-31). the casting out of a devil from the dumb man (Matt. 9: 32-34). the stater in the fish’s mouth (Matt. 17: 24-27). Mark. The healing of a deaf and dumb man (Mark 7: 31-37). the restoration of the sight of the blind man at Bethsaida (Mark 8: 22-26). Luke. The draught of fishes (Luke 5: 4-11). the raising of the widow’s son (Luke 7: 11-16). the healing of the woman with a spirit of infirmity (Luke 13: 11-17). the healing of the man afflicted with dropsy (Luke 14: 1-6). the cleansing of the ten lepers (Luke 17: 12-19). the healing of Malchus (Luke 22: 50-41). John. Water made wine (John 2: 1-11). the healing of the nobleman’s son (John 4: 46-54). the healing of the impotent man at Bethesda (John 5: 1-16). the restoration of sight to the man blind from birth (John 9). the raising of Lazarus (John 11: 1-45). the net full of fishes (John 21: 1-24). Miracles are a part of the gospel of Jesus Christ. If miracles cease it is because faith has ceased. See Mark 6: 5-6; Morm. 9: 10-20; Ether 12: 12.
  15. No. As stated in above, one does have to be worthy, however. They are related to the gospel. You can expect to make covenants with God and get some pretty amazing blessings/promises in return. The one thing my mother told me before i went that helped the absolute most was: There is always someone there to help you along. Any temple, i think, although i might venture to say it is encouraged to attend the one over your area.
  16. The below is from this resource put out by the First Presidency: LDS.org - Family Table of Contents - True to the Faith “Temples,” True to the Faith, (2004),170–74 Temples are literally houses of the Lord. They are holy places of worship where the Lord may visit. Only the home can compare with temples in sacredness. Throughout history, the Lord has commanded His people to build temples. Today the Church is heeding the Lord’s call to build temples all over the world, making temple blessings more available for a great number of our Heavenly Father’s children. Ordinances for the Living The principal purpose of temples is to provide the ordinances necessary for our exaltation in the celestial kingdom. Temple ordinances lead to the greatest blessings available through the Atonement of Jesus Christ. All we do in the Church—our meetings and activities, our missionary efforts, the lessons we teach and the hymns we sing—should point us to the Savior and the work we do in holy temples. One ordinance we receive in the temple is the endowment. The word endowment means “gift,” and the temple endowment truly is a gift from God. The ordinance consists of a series of instructions and includes covenants we make to live righteously and comply with the requirements of the gospel. The endowment helps us focus on the Savior, His role in our Heavenly Father’s plan, and our commitment to follow Him. Another temple ordinance is celestial marriage, in which husband and wife are sealed to one another for eternity. A sealing performed in the temple continues forever if the husband and wife are faithful to the covenants they make. Children born to parents who have been sealed in the temple are born in the covenant. These children automatically become part of an eternal family. Children who are not born in the covenant can also become part of an eternal family once their natural or adoptive parents have been sealed to one another. The ordinance of sealing children to parents is performed in the temple. If you have received temple ordinances, always remember the covenants you have made. Return to the temple as often as you can. If you are a father or mother, teach your children the significance of the temple. Help them prepare themselves to be worthy to enter the temple. If you have not yet received temple ordinances, begin preparing yourself now. As circumstances allow, attend the temple to participate in baptisms and confirmations for the dead. Ordinances for the Dead People who have died without essential gospel ordinances may receive those ordinances through the work done in temples. You may do this work in behalf of your ancestors and others who have died. Acting for them, you can be baptized and confirmed, receive the endowment, and participate in the sealings of husband to wife and children to parents. You should actively search for the records of your deceased ancestors so temple work can be performed for them. For more information about temple work for the dead and family history work, see “Family History Work and Genealogy,” pages 61–64. Worthiness to Enter the Temple To enter the temple, you must be worthy. You certify your worthiness in two interviews—one with a member of your bishopric or your branch president and another with a member of your stake presidency or the mission president. Your priesthood leaders will keep these interviews private and confidential. In each of the interviews, the priesthood leader will ask you about your personal conduct and worthiness. You will be asked about your testimony of Heavenly Father and the Atonement of Jesus Christ, and you will be asked whether you support the general and local leaders of the Church. You will be asked to confirm that you are morally clean and that you keep the Word of Wisdom, pay a full tithe, live in harmony with the teachings of the Church, and do not maintain any affiliation or sympathy with apostate groups. If you give acceptable answers to the questions in the interviews and if you and your priesthood leaders are satisfied that you are worthy to enter the temple, you will receive a temple recommend. You and your priesthood leaders will sign the recommend, which will allow you to enter the temple for the next two years, as long as you remain worthy. Temple recommend interviews offer a great opportunity for you to examine your worthiness and the pattern of your life. If anything is amiss in your life, arrange to speak with your bishop or branch president well in advance of your temple recommend interview. He will be able to help you prepare yourself to be worthy of a temple recommend. Temple Clothing When you go to the temple, you should wear your best clothing, as you do when you attend church. When you are inside the temple, you exchange your clothing for the white clothing of the temple. This change of clothing takes place in a dressing room, where you use a locker and a private dressing space. In the temple, modesty is carefully maintained. As you put your clothing in the locker, you can leave all your worldly distractions behind. Dressed in white, you can feel a oneness and a sense of equality with others in the temple, for everyone around you is similarly dressed. Wearing the Temple Garment Once you are endowed, you have the blessing of wearing the temple garment throughout your life. You are obligated to wear it according to the instructions given in the endowment. Remember that the blessings that are related to this sacred privilege depend on your worthiness and your faithfulness in keeping temple covenants. The garment provides a constant reminder of the covenants you have made in the temple. You should treat it with respect at all times. You should not expose it to the view of those who do not understand its significance, and you should not adjust it to accommodate different styles of clothing. When you wear it properly, it provides protection against temptation and evil. Wearing the garment is an outward expression of an inward commitment to follow the Savior. Blessings from Attending the Temple In addition to being a place where sacred priesthood ordinances are performed, the temple is a place of peace and revelation. When you are troubled or when crucial decisions weigh heavily on your mind, you may take your cares to the temple. There you can receive spiritual guidance. Sometimes you may feel that you cannot think clearly because your mind is so burdened with problems and the many things clamoring for attention. In the temple, the dust of these distractions can settle, the fog and haze can lift, and you can understand things that you have not understood before. You can find new ways to deal with the challenges you face. The Lord will bless you as you attend to the sacred ordinance work in the temple. And the blessings He gives you will not be limited to your time in the temple. He will bless you in all aspects of your life. Your labors in the temple will strengthen you and refine you spiritually. Additional references: Isaiah 2:1–3; D&C 88:119; 109; 110; 124:39–41
  17. I could have danced all night! I could have danced all night! And still have begged for more. I could have spread my wings And done a thousand things I've never done before. I'll never know What made it so exciting; Why all at once My heart took flight. I only know when he Began to dance with me I could have danced, danced, danced all night!
  18. clang, clang, clang went the trolley ding, ding, ding went the bell zing, zing, zing went my heartstrings from the moment i saw him, i fell Does anyone like singing show tunes?
  19. If you did not read my post of what the bible dictionary says, please go back and read it. And then, i second the notion, go read Moses 6. This is where God teaches Adam about baptism, so read the whole chapter. Moses 6 Moses 6 64 And it came to pass, when the Lord had spoken with Adam, our father, that Adam cried unto the Lord, and he was caught away by the Spirit of the Lord, and was carried down into the water, and was laid under the water, and was brought forth out of the water. 65 And thus he was baptized, and the Spirit of God descended upon him, and thus he was born of the Spirit, and became quickened in the inner man. 66 And he heard a voice out of heaven, saying: Thou art baptized with afire, and with the Holy Ghost. This is the record of the Father, and the Son, from henceforth and forever;
  20. The below is from the LDS Bible Dictionary: BIBLE DICTIONARY Baptism From a Greek word meaning to dip or immerse. Baptism in water is the introductory ordinance of the gospel, and must be followed by baptism of the Spirit in order to be complete. As one of the ordinances of the gospel, it is associated with faith in the Lord Jesus Christ, repentance, and the laying on hands for the gift of the Holy Ghost. Baptism has always been practiced whenever the gospel of Jesus Christ has been on the earth and has been taught by men holding the holy priesthood who could administer the ordinances. Although there is some obscurity in the Bible as to the antiquity of baptism before the time of Jesus, from latter-day revelation it is clear that Adam was baptized (Moses 6: 64-68) and that the patriarchs and prophets since his time have taught the gospel and administered the ordinances that pertain to the gospel. This includes both water baptism and the laying on of hands for the Holy Ghost (Moses 8: 23-24). The Book of Mormon shows also that baptism was taught and practiced long before the coming of Jesus Christ (2 Ne. 31; Mosiah 18: 8-17). In the N.T. Paul speaks of the children of Israel being baptized by Moses “in the cloud and in the sea” (1 Cor. 10: 1-4). Noah and Abraham are spoken of as “preachers of righteousness,” which means they taught the gospel and administered its ordinances (Gal. 3: 8; Heb. 4: 1-2; 2 Pet. 2: 5; cf. Moses 8: 23-24). Baptism symbolizes death, burial, and resurrection, and can only be done by immersion. It is clear that John the Baptist and Philip baptized in that manner (Matt. 3: 16; Acts 8: 37-39; Rom. 6: 1-6; Col. 2: 12; D&C 20: 72-74; D&C 128: 12-13). Any other method is not baptism. We learn from latter-day revelation, which confirms the teaching in the Bible, that the Aaronic Priesthood has authority to baptize with water, whereas the Melchizedek Priesthood has power to baptize not only with water but also to confer the Holy Ghost (D&C 13; JS-H 1: 68-72). We note also that John the Baptist, who had the Aaronic Priesthood, recognized this distinction and used it to illustrate one of the differences between his mission and the mission of Jesus, who had the priesthood of Melchizedek (Matt. 3: 11; Mark 1: 8; Luke 3: 15-16; John 1: 25-33; cf. Acts 8: 5-25). Baptism is not optional if one wishes the fullness of salvation. Jesus said a person must be born of water and of the Spirit (John 3: 3-5). When he sent the twelve apostles forth to teach the gospel he told them that whosoever believed and was baptized would be saved; and whosoever did not believe would be damned (Mark 16: 16). Jesus himself was baptized “to fulfill all righteousness” (Matt. 3: 15; 2 Ne. 31: 4-11). But the Pharisees, being unwilling to accept the gospel “rejected the counsel of God against themselves, being not baptized” (Luke 7: 30). Baptism in water has several purposes. It is for the remission of sins, for membership in the Church, and for entrance into the celestial kingdom; it is also the doorway to personal sanctification when followed by the reception of the Holy Ghost. The age at which baptism should be administered is not specified in the Bible, although it is evident that candidates were to be old enough to be capable of belief and have some understanding. In latter-day revelation we learn that the Lord has set the age at eight years as the time when a person begins to become accountable and can be baptized (D&C 20: 71; D&C 68: 25-28). This was also the age given in O.T. times (JST Gen. 17: 11). Baptism is a most sacred ordinance, which a person, having received it, can remember throughout life as a reminder of the personal commitment to Jesus Christ. Its symbolism is beautiful, and its consequences ever so desirable. John the Baptist had the signal honor among all men to take the Son of God into the water and baptize him, after which he saw the Holy Ghost descend upon Jesus. By being baptized Jesus obeyed the law himself, and set the example for all mankind.
  21. A great day comrades. We sail into history! The Hunt for Red October
  22. You give him credit for too much cleverness. My impression was that he's just another blundering American. Casablanca
  23. "Ezekiel 33:18-19 defines a righteous man. Who is righteous? Anyone who is repenting. No matter how bad he has been, if he is repenting he is a righteous man. There is hope for him. And no matter how good he has been all his life, if he is not repenting, he is a wicked man. The difference is which way you are facing. The man on the top of the stairs facing down is much worse off than the man on the bottom step who is facing up. The direction we are facing, that is repentance; and that is what determines whether we are good or bad." -Hugh Nibley
  24. Giselle: How does she know you love her? How does she know she's yours? Man: How does she know that you love her? Giselle: How do you show her you love her? Both: How does she know that you really, really, truely love her? How does she know that you love her? How do you show her you love her? How does she know that you really, really, truely love her? Giselle: It's not enough to take the one you love for granted You must remind her, or she'll be inclined to say... "How do I know he loves me?" (How does she know that you love her? How do you show her you love her?) "How do I know he's mine?" (How does she know that you really, really, truely love her?) Well does he leave a little note to tell you you are on his mind? Send you yellow flowers when the sky is grey? Heyy! He'll find a new way to show you, a little bit everyday That's how you know, that's how you know! He's your love... Man: You've got to show her you need her Don't treat her like a mind reader Each day do something to need her To believe you love her Giselle: Everybody wants to live happily ever after Everybody wants to know their true love is true... How do you know he loves you? (How does she know that you love her? How do you show her you need her?) How do you know he's yours? (How does she know that you really, really, truely-) Well does he take you out dancin' just so he can hold you close? Dedicate a song with words in Just for you? Ohhh! All: He'll find his own way to tell you With the little things he'll do That's how you know That's how you know! Giselle: He's your love He's your love... That's how you know (la la la la la la la la) He loves you (la la la la la la la la) That's how you know (la la la la la la la la) It's true (la la la la la) Because he'll wear your favorite color Just so he can match your eyes Rent a private picnic By the fires glow-oohh! All: His heart will be yours forever Something everyday will show That's how you know (That's how you know) That's how you know (That's how you know) That's how you know (That's how you know) That's how you know (That's how you know) That's how you know (That's how you know) That's how you know (That's how you know) That's how you know! Giselle: He's your love... Man: That's how she knows that you love her That's how you show her you love her Giselle: That's how you know... That's how you know... He's your love... I would sing along but i've had a stuff nose and sore throat and it would not sound pretty.