Just_A_Guy

Thanks, folks. 🙂

The quote should be read in the context of his entire talk. As @Maverick mentions: McConkie maintained the ban was of divine origin, maintained that the gospel goes to different people at different times, and even speculated that African saints’ place in that sequence had to do with the faith shown in the pre mortal life(!). And this is after OD-2. So he clearly didn’t see any of that as being “contrary to the present revelation”.

Prince’s “David O. McKay and the Rise of Modern Mormonism”. It cites 2-3 different people who said McKay told them he had received an explicit “no”.

It’s worth pointing out that in those days, we didn’t talk a lot about the possibility that some members (especially women) would remain single for their entire lives. It was just sort of assumed that women would get to the temple eventually, and that there might not be a need to rush the process. The endowment is theologically deeply tied to the LDS concept of marriage (and was even more explicitly so, before some stylistic changed made around 2019). I do remember being taught at BYU (1998) that the endowment is a significant covenant and that those who received it are held to a heightened standard of accountability; and that the Church would have preferred to not even administer it to 19-year-old boys except that it was judged necessary for them to be effective missionaries. One other historical tidbit that may play into some of the attitudes about single women getting their endowment is that for a long time (possibly as late as the 1970s, IIRC) the Church wouldn’t let women married to non-members receive their endowment, unless those husbands expressly agreed to their wives doing it.

Federal courts may do things differently; but in state court (my jurisdiction, anyways) dismissal without prejudice is not uncommon and could be due to any number of factors.

https://askgramps.org/how-can-i-reconcile-the-message-of-gods-perfect-love-with-accounts-of-wrath-and-brutality/

The movie by the same name is well worth watching.

I’m not sure I follow you here. You’re saying that Christ can, while physically present, show someone a vision or “scene” of the future; except that He can’t show a particular scene from the future if Christ Himself is in that scene? (IE, to use a crass example: Dumbledore can show Harry scenes in penseive, except that the process doesn’t work if Dumbledore himself was in the scene that he wants to show Harry?) I’m not sure the scriptures rule that out. (I suppose I can’t think of a precedent for it happening, but that doesn’t necessarily mean it’s impossible). I’ve been watching, over the past week or so, a debate play out amongst LDS members about whether God exists “outside of time”. I do agree that God experiences time (He has, from His own perspective, a past and present and future). But I suspect that He experiences it in a vastly different way than we do—on a different “linear plane”, if you will, where many of the conundrums and paradoxes about time travel that we humans conjure up don’t apply as we think they might. Phrases like “one eternal round”, “one eternal now”, and the Lord’s manifestation and words to the Brother of Jared may be Christ attempting to “dumb down” those principles to something approaching what our puny minds can begin to comprehend; and the scenario @laronius posits of BoJ interacting with [from his own perspective] “future Christ”, intrigues me.

Erm . . . I’m white, and I trace my Israelitish ancestry through Ephraim, and I’ve *never* demanded the Lord apologize for His earlier policy of giving the priesthood to Levites and withholding it from my people. I’ve never expected Orthodox Jews to apologize for it, either.

How does this play into my earlier post about President McKay, who *wanted* to end the ban, being expressly denied permission to do so? Interestingly, in that same talk McConkie continues to embrace the ban itself as having been part of the Lord’s plan that the Gospel goes forth to different people at different times.

Some of them very much do; as evidenced by the perennial demands that the Church apologize for the policy and suggestions that its more recent statements (including the Gospel Topics essay) “don’t go far enough”.

We don’t know that. Many assume that, because they just can’t fathom the idea of God acting in a way that they’ve been culturally groomed to believe is universally unjustifiable. David O. McKay was ready, willing, and able to remove the ban in the 1950s. He prayed about it requesting permission multiple times, and was repeatedly told “no”; there are multiple accounts of people who heard him tell about this. Once we admit that the continuation of the ban past 1951 was at God’s instruction, it becomes awfully difficult to argue that the implementation of the ban could not have been at His instruction. Especially when there is both past and modern precedent for lineage/ethnic/“race”-based bans on priesthood ordination and/or temple blessings. (Even today, the Church won’t do proxy temple work for Jews in the spirit world except under very rare circumstances. Is that an error, or a temporary concession that God allowed His servants to make so that other facets of His work could go forward? We don’t like to think about the work of salvation or the Church’s mission including any kind of cold calculus that advances the work of salvation in one field at the expense of delaying the salvation of other individuals—especially when those individuals are statistical minorities or perceived “outsiders” or victims oof historical oppression—but it absolutely does.) When modern Church leadership says “we don’t know the ‘why’, and it’s best not to speculate”, they don’t mean “LDS progressives get to make all kinds of inferences and accusations and extrapolate links to modern-day issues, and LDS conservatives are bound not to offer any pushback”. They mean “we don’t know the ‘why’, and it’s best not to speculate”.

We don’t know the biological/mechanical reason. All we know is what Lehi said (2 Ne 2:23) and what Eve herself said (Moses 5:11) —that if they had stayed in the garden and had not eaten the fruit, they never would have had seed.

Yup. The issue comes when the NIV suggests certain constructions are in the Bible, that aren’t actually in the source manuscripts—when it presumes to offer clarity where the original is, in fact, ambiguous; leading Christians to a false impression as to what “The Bible” actually says (or, doesn’t say). As much as I hate to link to BCC, here’s a post by Kevin Barney from 2008 (back in the good old days when they were merely progmo, not full-blown anti) that gives some examples of how the NIV translators’ theological commitments subtly shaped the English text that they produced.

As I understand it, the NIV translators weren’t above “cheating” a little to buttress their own (Protestant) theology. I typically go to the Net Bible, or the NRSV. But yes, comparing differences between different versions can quickly become a fascinating pursuit.

I explain that by the sad-but-true fact that most Americans, sex comes before either politics or religion. One hopes, of course, that things will be different amongst one’s own co-religionists. 🙂

As a wise man said— “We’ll see”. As I understand it, it’s pretty openly known that he was going to sex parties and doing a lot of Epstein-type stuff, whether or not the women involved were actually minors. Mitt Romney has his faults, but he does show that it’s possible for a politico to live his life in such a way that if accusations like this cropped up—no one of any consequence would believe them. And sadly, a common denominator between many of Trump’s nominees (Musk, Kennedy, Gaetz, Hegseth) is that, like Trump himself, they just can’t seem to keep their pants on. That does tend to—uh—expose them to things like this. I suppose I’m rambling a bit. Obviously, being a sexual profligate (or a degenerate, even) doesn’t always make one a trafficker or a rapist. But I don’t see how Latter-day Saint conservatives/centrists can see all of this and not wonder whether the strength of the Lord is truly with us at this point when we embrace and defend and celebrate such morally bankrupt leadership (cf Mormon 2:26). I firmly believe that whatever we get out of this administration will be a mere fraction of what we could have had.

The DOJ hasn’t exactly covered itself in glory lately. But the Right under Trump needs to reconcile itself to the notion that at least sometimes, the reason a person gets investigated/prosecuted is because the authorities have a good-faith, evidentiarily-supportable belief that the person had in fact done something illegal. I had some hope that Trump would be more effective this time around because he would have no illusions about what is and isn’t attainable without Congressional support. It seems that either I was mistaken, or the Gaetz nomination is intended as a distraction/sacrificial lamb that will make it easier to get the other nominees confirmed. (Then again, maybe Trump really can keep Collins and Murkowski and Tillis and Curtis in line and get Gaetz through the Senate. I’m not holding my breath for that, though.)

In fairness—inability to give an articulate, concise answer in a debate-type venue may make one a poor politician; but not necessarily a poor president or legislator. If you’re a careful thinker and are given a question about policy—immediately seeing multiple sides of the issue (and quickly deriving from all of that, which is the superior side) is one skill set; but quickly distilling all of that down into a thoughtful, memorable, and easily-quotable sound byte that reasonably-accurately reflects your entire thought process, is quite another. Kamala’s supporters made that point; and while I don’t think it applies to her specifically—it is, as a general matter, often true. I am increasingly persuaded that the traditional style of one-on-one oral political debates in this country needs to die; to be replaced by unedited long-form podcast interviews with individual candidates and/or written debates done via dueling forum/blog post or news articles produced over a period of days or weeks.

I had only heard in general terms that Welby had resigned over the church’s handling of some sort of sex abuse issue. The treatment I saw was sympathetic and suggested that Welby’s resignation was an acknowledgement that since something happened on his watch, he wasn’t the guy to fix it; and that his willingness to admit to a new leadership was needed is an example for other Christian sects. But . . . if this was something he knew about for years and he accepted his last position knowing the situation, but still didn’t remedy until the public found out he had known about it . . . Yeesh.

Imma gonna say it: The “reason” isn’t that there’s a danger to the public. The “reason” is that someone in the Costco/Kirkland corporate hierarchy made the wrong political enemy.

I for one think it would be a repeat of 2018: he’d lose at convention, petition in and force a primary (which he’d win), and then win in the general.

BYU profs posting leftist screeds on their door (which precipitated this) has been a thing at least since I was there in 1999-2003. Stupid, but not disqualifying. As for what ensured afterwards: I’m hearing rumors that the professor in question is mentally ill. So . . . I feel bad for him. But not bad enough to keep him on the Church’s payroll in a position of authority over people who take the Gospel more seriously than he does.

FWIW Romney is retiring from the Senate; his successor (John Curtis) was elected this week.

Agreed. Though, I would note that choosing their own king seems not to have been a prerogative granted to the Jaredites. Nor were they under a divine injunction to withhold their support from secular rulers who failed to meet a common denominator of honesty, wisdom, and goodness.