MrShorty

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About MrShorty

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  1. Just saw this from the Salt Lake Tribune about an hour long podcast (and budding friendship?) between Elder Holland and Dr. Wood of the Assemblies of God. Haven't had a chance to listen to the whole thing yet, but thought some here might enjoy the exchange: Tribune article if you want a quick read. https://www.sltrib.com/religion/2020/09/13/lds-apostle-holland/?fbclid=IwAR3ymnnhib6jJOa_IvXQBMv53IMix-DYNd6olEt1ZbGqfzOhjUcSENHOsIE Youtube link to full podcast (if you want to bypass the Tribune so as not to accidentally contribute any advertising money to them) https://www.youtube.com/watch?v=DoL4VhmX8Xo&t=3340s
  2. @laronius That might be the most reasonable interpretation. A different use of the preposition "above" -- I usually use "above" to mean something higher than "sitting on top of," but that is just me.
  3. Maybe, though the moon and other heavenly bodies would seem unaffected by the calamaties surrounding the death of the Lord.
  4. I guess I'm a little behind in Come Follow Me, but I was recently reading the account of Samuel the Lamanite. In describing the events that would occur around the death of Christ, he talks about the rocks upon the face of the Earth, both above and beneath (see Helaman 14:21 and 22). The amateur geologist in me initially was thinking in geologic terms, but the idea of rocks above the earth did not make sense. I could understand rocks beneath and rocks on the face of the Earth, but those above? But, one does not need to read the text as if it is about geology. Maybe it is just a "fancy" way of talking about all of the rocks (something about the number 3, so that we talk about 3 types of rocks instead of 2)? Or is there another ancient meaning or context for talking about rocks above the Earth? Could "earth" be used here more to talk about "our level" and "rocks above" could refer to high mountains (though high mountains are usually associated with geologically active regions which doesn't match with the rocks beneath being a solid mass, but there I go again, talking about it as if it is geology and not something else)? It's a small thing that really doesn't change Samuel's overall message, but does anyone have any insights on the concept of "rocks above the earth"?
  5. MrShorty

    Neuro's seitch for fremen fanboys

    @Midwest LDS I may read it, only time will tell for sure. So many times, it seems that I find prequels disappointing. The original Star Wars trilogy made vague references to a sequence of events that caused Annakin Skywalker to become Darth Vader. I can imagine all kinds of vague stories and events and myths that lead up to it, but something seems lost when all of that gets pinned down to one canonical story arc (that wasn't really executed that well, IMO). In the same way, I can imagine so many vague, mythical ways for the human vs. machine conflict to play out and lead to the commandment to never make a machine in the likeness of the human mind. Even if it is a good story, I fear I will be disappointed to pin it all down into one concrete story arc rather than think through the myriad plausible variations that exist in my head. Still, with the way Sandworms ended, there is enough curiosity about Omnius and Erasmus and Serena Butler to maybe want to see how Brian and Kevin (and maybe Frank, if Frank had any notes on it) really envisioned the Butlerian Jihad.
  6. MrShorty

    Neuro's seitch for fremen fanboys

    All Hail Shai-Hulud! Kneel before the Old Man of the Desert! Pay your respects lest the Divided God visit you in His wrath!
  7. MrShorty

    Neuro's seitch for fremen fanboys

    I finished Hunters of Dune and Sandworms of Dune to complete the series (at least, as envisioned by Brian and Kevin). More spoilers for those who want to avoid them. Hunters was kind of a slow slog through seeming randomness. The "enemy" is nameless and faceless through most of the book, so I never quite felt the urgency of humanity's preparations and infighting that slowed preparations over the course of the book. The growing and awakening of the gholas and the other events on the no-ship likewise seemed random and without direction -- other than the constant need to run from the nameless, faceless enemy. The reveal at the end that the enemy is none other than the robots from the Butlerian Jihad took me by surprise. Now that the enemy had a name and a face, Sandworms was more engaging. The plot still felt a little disjointed, but I was more interested in finding out how the humans would survive the robot invasion. Through the plot twists that revealed the last Idaho ghola as the ultimate Kwizatz Haderach finally revealed why, as I asked earlier, the original Leto II kept bringing back the Idaho gholas. I still wonder if Frank had this ending in mind as he was writing God Emperor or if this was a later development or even something that Brian and Kevin developed. Having the series end with another war between humans and robots with a different outcome was an interesting way to wrap things up -- kind of bringing the whole thing full circle. I guess my question now is whether or not to read the Butlerian Jihad books to find out how Brian and Kevin envision that beginning of the saga.
  8. MrShorty

    Liberals in the Church

    I am reminded of Senator Harry Reid's (I know, I know, "dishonor on you, dishonor on your cow" -- Mushu) speech at BYU where he recounted that he was frequently asked how he could be both a Mormon and a Democrat, to which he would respond, "I am a Democrat because I am a Mormon." While I would agree in a general sense that, yes, one's religion can and should one's politics, we need to be careful that we don't assume that our religion will influence everyone to adopt the same politics. Some will be Republicans because they are Mormons, and others will be Democrats because they are Mormons, and it seems to me that both outcomes should be acceptable within the Church. Beyond that, I would just echo what MarginOfError said. It seems harder to be "liberal" and be active in the Church than to be "conservative" and be active in the Church.
  9. I found this Wikipedia article about "age of consent" to be informative. There's a link to an additional article on "marriageable age" that -- I thought -- adding some clarification and confusion because marriageable age and age of consent are not exactly the same thing. https://en.wikipedia.org/wiki/Age_of_consent But, I think the conclusion is still the same. In the US in the 19th century, such a monogamous marriage would not have been scandalous. Maybe uncommon, but not scandalous.
  10. @Carborendum You are correct, this is more of an expression of general human nature than something specifically "Christian". It just seems like we as Christians don't necessarily rise above our human nature any more than non-Christians. It just seems disappointing sometimes.
  11. I wish I knew what to do about that, but I don't. Christianity often seems filled with divisions and intolerance for heterodox and heretical viewpoints. I don't know how to get broader Christianity to agree with us or to accept us as a Christian variant or even how to erase other divisions within the body of Christ. Most of the time I just try to focus on myself and let God worry about the rest of Christendom.
  12. My thoughts -- and I don't know that they are coherent, because I'm not sure how well I understand the whole issue. 1) How are we defining pedophilia? Some say that a rigorous definition is "sexual attraction to pre-pubescent children". Others (especially in the 21st century) will tie it to age of consent or age of majority. The two most prominent "very young" of Joseph's wives are Helen Mar Kimball (married at 14) and Fanny Alger (16). Among Joseph's plural wives were a few rather young (by 21st century standards -- remember that age of consent when it existed in the 19th century was much younger than age of consent in our day) women. 2) Why use inflammatory words like "pedophilia" for this? The topic is difficult enough as it is, without "alleged trolls" entering the discussion brandishing inflammatory words like "pedophile" and claims that Joseph did it all for sexual conquest and such. Brandishing such language often indicates that the "troll" (alleged) is more interested in a fight than in honest discussion of a difficult topic. 3) I agree with @NeuroTypical that a study of history is the place to start. The "Saints" series is well written. In addition, there are several (like Brian and Linda Hales) who have done a lot of research into the Church's 19th century practice of polygamy. Someone who honestly wants to understand -- even if they end up judging that Joseph was "wrong" to implement and practice polygamy the way he id -- will be well served to study the history. Find out what is known, what is not known, and which allegations cannot be proven/disproven with the current evidences. Without delving into the details of the discussion, those are my initial thoughts. It can be a difficult topic that can easily turn into an ugly fight. I think most of us on this forum are not interested in an ugly fight, if that is the only reason for bringing up the topic. For someone who really wants to understand, there is a lot that has been written from a lot of different viewpoints, and some of it is difficult -- especially to our 21st century sensibilities.
  13. MrShorty

    Return to Church Guidelines

    In a top down Church, more than anything I think it was very public permission from the top for individual areas (within local guidelines) to start resuming public church meetings. In a top down church, the top has to speak so everyone knows their local authorities have permission to invite people back to church.
  14. @Fether Probably. Because we all know that the final, defining characteristic of apostates is the gullibility to push a button that says, "press if you are apostate".
  15. I'm sure that somewhere, someone would call me an apostate.