MrShorty

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About MrShorty

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  1. MrShorty

    Almost saved

    I enjoyed this, thank you. Occasionally I come across the idea that the worst "hell" is to find ourselves falling short of our full potential.
  2. MrShorty

    Deconstructing a Testimony

    I can't quite figure out how to respond, so I will throw out some thoughts and see what, if anything, happens. I don't know if it fits the "newness" of the idea, but I might say that my first faith deconstruction was 30 or so years ago. As a teenager, I had a decent testimony of creationism (waffled a bit on the old vs. new, but definitely creationist). Then I chose a bio-ag major at BYU and, to be brief, "deconstructed" my testimony of creationism (assuming this is what we mean by deconstruction). After all is said and done, I now find myself with many of the attitudes mentioned in the OP towards creationism. I tend to see my own view as better rooted in facts, history, and science where the creationists are more faith and emotion based. I tend to think that, if I could just get them to understand science and scripture the way I do, they, too, could be more enlightened like me, and so on. I try to be mindful that the creationists I worship with are not ready for the more complete truth that I believe, so I try to keep my opinions to myself at Church to avoid stirring pots that don't want stirring. If this is what we mean by deconstruction, then I tend to see it as merely part of the process of replacing erroneous beliefs with truth. Along the way, it seems possible to replace truth with error, but somewhere along the way, I cannot become completely paralyzed in my search for truth by the possibilities that I might be wrong. Is it only a faith deconstruction if the result is animosity towards the Church as a whole? As a concluding thought, I heard some interesting stuff said about the poor translation in the KJV for Jude verse 22. Looking at Biblehub, I see that a high percentage of translations render this verse as something like "have mercy/patience/grace for those who doubt." I sometimes feel like one of the things that is missing is this patience towards those whose faith is deconstructing. While acknowledging the need for boundary maintenance sometimes, how can we better interact with others to help them deconstruct/reconstruct their faith in a way that avoids the animosity that I see in the OP?
  3. MrShorty

    Liberty vs. Safety

    I don't know if this has any significance or maybe it is just making casual conversation, but something in this particular conversation reminded me of the Empire duet by Orson Scott Card (warning: spoilers ahead, if you need to avoid them). I forget details (did Averell Torrent ascend to the presidency in book 1 or 2?), but I recall that in book 2, Torrent solidifies his new status as more of an absolute leader rather than democratically elected president in the midst of a global pandemic. Not sure it means anything or not. Might need to read it again -- especially if/when we get quarantined at home with no where to go...
  4. MrShorty

    Liberty vs. Safety

    Me. The song was instrumental in memorizing the Preamble in 8th grade.
  5. MrShorty

    Liberty vs. Safety

    It seems to me that the question is not whether government should infringe on liberty to provide safety, but when and to what extent. My freedom to build my own house any way I see fit is infringed because of building codes and licensing requirements in the name of safety. My right to drive as fast as I want is infringed by speed limit laws in the name of safety. Mandatory vaccinations (discussed in another thread) infringe on my freedom to choose whether or not to get vaccinated in the name of safety and health. I tend to agree with Ben on this one, but I don't think it is as black and white as might be suggested. It seems to me that it is less about whether or not we should cede liberty to government in exchange for safety, but when, how, to what extent, etc. should we cede those liberties and when do we as citizens need to retain those liberties.
  6. MrShorty

    Neuro's seitch for fremen fanboys

    Finished Chapterhouse this week. And, in celebration (or something) stumbled on this somewhat amusing piece (or maybe it is just the slight possibility that there really is a sandworm actors guild somewhere out there that piqued my imagination): https://babylonbee.com/news/scarlett-johansson-under-fire-for-agreeing-to-play-giant-sandworm-in-upcoming-dune-adaptation I decided to pick up Hunters of Dune and see what Brian and Kevin made of Frank's outlines and notes and such. Wish me luck. Oh, and if anyone is starting to count down -- Villeneuve's flick is scheduled to release in December.
  7. MrShorty

    BYU classroom lecture

    I know what you mean by this, but... The discussion groups I frequent tend to focus on sexual behavior/standards within heterosexual marriage. Frequently within these groups, the question of what is appropriate between a married couple comes up, and most of the time we try to steer couples towards "use your own personal definitions to govern your understanding of the law of chastity." (within, of course, the limitation of going outside of the marriage). So many times, the most difficult cases are the "but my mom/dad/bishop/stake president said that Elder (apostle/prophet) so and so said that..." because that appeal to authority carries a lot of weight in the Church. Take Professor Brau's statement outside of the context of this particular controversy, and I see many promoting exactly this -- come up with your own personal definition of what virtue and chastity mean (if any of you follow Jennifer Finlaysen-Fife, she frequently talks about this). Is it really that terrible of a skill to develop -- the ability to make moral judgements -- to really understand right from wrong? I think the thing that I see in this is that so many of us are afraid that, if we give students permission to make their own moral judgements, then they might make (in our estimation) wrong moral judgements (in this case, deciding that homo-romantic behavior is acceptable under the law of chastity). How shall we deal with CES students who come to wrong conclusions? How far should CES honor code offices go in "policing" students' moral reasoning and conclusions and the behavior that flows out of that reasoning?
  8. MrShorty

    Pornography Addiction

    In the sexology circles that I frequent, porn as addiction is much maligned. The therapists that I see talking about it frequently talk about why the user chooses to use porn (covering some other uncomfortable emotion or avoiding something uncomfortable or ...). I think you are wise to think about and talk about the issue and try to understand your own views and opinions on the topic before committing to marriage. Marriage is supposed to be for life -- for richer for poorer etc. -- including some sense of what you will tolerate and what you refuse to tolerate around porn exposure and use. You have every right to decide for yourself if and when this is a dealbreaker and when it is not. If you (and/or your boyfriend) are interested in approaches that lean away from the addiction model, you might look up: Cam Staley is an LDS researcher who has had a recent publication on the issue. Jennifer Finlaysen-Fife is a popular LDS sex therapist who has some ideas around porn use and integrity and such that I find compelling. Daniel Burgess did an episode with Saints Unscripted (I think they are still a thing on the main third hour page) on his views regarding porn as not addiction. any number of other LDS and non-LDS therapists and researchers who suggest alternatives to the porn/sex as addiction model. If your boyfriend has already tried and failed at the addiction model for porn use, he might try looking at it differently and maybe find success in another way.
  9. MrShorty

    New Handbook

    Which is why I was careful to specify bearded men in my post.
  10. MrShorty

    New Handbook

    I'll believe that when they allow bearded men to take tests or check out books from the library. Or maybe they will decide that this is the only aspect of the dress standard that is safe to enforce.
  11. MrShorty

    New Handbook

    That was the wording of the Nov 2015 policy, which was then changed to may require in the Apr 2019 update to that policy.
  12. MrShorty

    Women and Priesthood Power

    Except that I would still be in a position to lead and protect my family without the formal ordination to the Priesthood. A single mother is considered the leader and protector of her family without ordination. I don't think I am underestimating my value to my family -- I'm not seeing how my ordination to the Priesthood adds anything to that value. One part of the discussion has been whether or not women are authorized to lay on hands -- often citing the practice of women laying on hands for blessings earlier in this dispensation. I am not sure if those who advocate for this practice today are the last vestiges of the older practice as the practice finally dies out, or if I am seeing a resurgence of the older practice. Another part is kind of the same thing. When my child is sick, I can lay my hands on their head and give a blessing. With some of this "new" rhetoric, I am seeing us say that my wife could keel at their bedside and give essentially the same blessing. In both cases, we are each calling upon the powers of God/Heaven to bless a child, and as I am understanding the rhetoric, each is equivalent. There is no real difference between me laying hands on head and invoking the Melchizedek Priesthood than my wife calling on God by virtue of her position as a woman and mother. I find myself back at the same point -- what does my formal ordination bring to the scenario?
  13. MrShorty

    Women and Priesthood Power

    At what point does this become the Protestant "Priesthood of all believers" idea where there is no need for any kind of formal ordination? Since Pres. Nelson's talk in October, this maybe is the thing that has really been rattling around in my head -- Why am I ordained? As an Elder, I am not eligible to be called into most positions of Church government (What Ulrich called the Ecclesiastical Priesthood). In a thread started shortly after last conference, we talked about women being able to officiate in blessings for the sick and blessings of comfort, so those ordinances do not seem to require formal ordination (though I think there is some debate to be had on this). I guess I need to be formally ordained in order to perform baptisms and confirmations for my family members, which only happens a few times. As a youth, I needed to be formally ordained to pass, prepare, and bless the sacrament. Any other callings I am called to fulfill come with a "setting apart" in which I am given the requisite priesthood authority to perform those callings (and, the impression I am getting, is that this is new priesthood authority and not "activating" a latent authority that is already present in my ordination as I once thought). It just seems that my ordination grants me very little above and beyond what any non-ordained member of the Church has -- not that I need my ordination to grant me special privileges. It just seems that, at this stage in my life, I could abdicate my priesthood and still do everything I currently do in the Church and my family.
  14. MrShorty

    Neuro's seitch for fremen fanboys

    I picked up Chapterhouse this week to start it. The copy I got from the library included an introduction by Brian Herbert, that had a couple of interesting pieces of trivia that were new to me: Lady Jessica was based on Frank's wife Beverly. Brian claimed that more than 20 editors turned Dune down for publication before a Sterling Lanier "took a chance". I know there are a lot of those kinds of stories, and hindsight is 20/20, but I couldn't help but think there are a lot of editors and their publishing houses looking back and thinking about missed opportunities. From there, I guess I will dive into Chapterhouse and see if I make it out the other side.
  15. MrShorty

    New Church Handbook announced

    @Midwest LDS You're probably right. Fortunately, we have about 3 weeks to dispose/cover the evidence. I know that not everyone would do it, but I'd be willing to come down and help with disposal. It will be a sacrifice, but it's a sacrifice I'm willing to make to keep this controversy to a minimum.