MarginOfError

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MarginOfError last won the day on September 10 2022

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  1. Seems like it'd be easy enough to come home by just dropping the gallon of milk as soon as he exits the store. But the milk will never make it home.
  2. The direction this thread took within four replies is so wonderfully ironic. I do a lot of external-to-LDS research when I do my own study, and a lot of it will seep into lessons when I teach (because I tend to teach what I find interesting). I will often try to use the various resources in an attempt to highlight different viewpoints, or different aspects of a story that may have an impact. You can look at a lot of the stories from viewpoints such as If this story was literally dictated from the mouth of God, what is the message he was trying to convey? If this story was included because an ancient Hebrew scholar thought it was important to the theological culture, why was it deemed so? If we posit that the story was included by a well meaning historian trying his best to pass on wisdom, why would this have been important to him? This is not an exhaustive list. But, more to the point, looking at different viewpoints like this can highlight different strengths and weaknesses of various stories, and can offer comfort and insight to different people at different phases in life. I personally don't subscribe to the philosophy that there is one singularly correct interpretation of scripture (at least not most of it). They are vague, imprecise, and they aren't going to give me a lot of specific direction on how to manage a lot of aspects in my life in the modern world. They will, however, provide concepts, principles, and priorities that can help me make decisions around the unique circumstances in which I live. There's also a lot of value in being able to reinterpret scripture in a way that keeps you engaged, learning, and expanding your knowledge. Will that lead you down a rabbit hole sometimes? Absolutely! That's not such a bad thing. Now that you've gone down this rabbit hole of exploring they psychological/social aspects of biblical stories, you're now in a position to act as a guide and/or bridge for people who think this way and struggle to relate to the metaphysical side of the stories. This doesn't mean everything you learn needs to, or ought to, be included in a lesson. But you should feel free to share some parts that will cause your students/peers to reflect and engage more enthusiastically with the content. Personal anecdote: For a few months, now, I've been studying out of Martin Luther King's sermons published in Strength to Love. Acknowledging that there are divides between MLK's baptist faith and the LDS faith, I will make the (perhaps controversial) statement that these sermons have inspired more self reflection, desire to repent, and a thirst for a closer connection with Christ than any General Conference talk over the last ten years. So go ahead and explore some of those rabbit holes. Just keep asking yourself how it can benefit your, those you teach, and those you may meet in the future. If you ever feel "woah...stop here. Here be danger." listen to that. Otherwise, as long as exploring the rabbit hole is enriching you and bringing you joy, then go ahead.
  3. I'll alert the Brigade for Intervention and Stopping HOrrible Problems (B.I.S.Ho.P) Squad. But you may never hear from him again.
  4. Yes. In fact, I would argue that any interpretation that ties skin color to these curses is just plain wrong. The curse, as I understand it, is a spiritual isolation from God. Perhaps most importantly, a lack of access to the priesthood authority that would permit one to make covenants. Personally, there are certain things in the scriptures I take with a grain of salt. Despite being scripture, they were still written by men and even those who wrote the Book of Mormon acknowledge it has flaws. For that matter, Joseph Smith says of the Book of Mormon that it is "the most correct of any book on earth." Not that it is perfect. I'll refer you to an earlier post of mine where I make an argument that racism was a thing among the Book of Mormon peoples and even the authors. Skin color being a willful and acute act of God is one of those things I am deeply skeptical of. I suspect such statements are retrofitted to explain skin color more than anything else.
  5. The one thing that stands out to me in what you write is "He’s trying to recover from depression and anxiety before his mission, however, which will take him an extra 6 months of recovery before actually leaving." I live with people with depression and anxiety, and "recovery" has been "six months away" for about 15 years. I don't intend to be critical, nor do I intend to be pessimistic. But you should be realistic in understanding that this is a huge variable that can turn out a lot of different ways. Maybe he is able to begin service in 6 months and serves a two year mission without problem Maybe he is delayed again and doesn't start serving for 10 months, but then completes a mission Maybe he is able to begin service in 6 months, but the stress of a mission becomes too much and he returns home early Maybe his is delayed, doesn't start serving for 10 months, and then still ends up returning early Maybe he starts serving in six months, lasts a year, has a break down, returns home for 3 months, then returns to finish his last year. Maybe he never develops enough stability to receive a mission call. I will not judge him for any of those outcomes. His path is his path and I hope he receives all of the support he needs as he navigates that path. My point is, if you try to time your mission service around when he is either ready to go, or likely to return, you are very unlikely to succeed. There are too many things that could alter what actually happens, despite your best intentions and best laid plans. If you feel the call to serve a mission, and you are prepared to serve, then go now. The only reason I would recommend you delay your availability at all is if you are enrolled in school and need to finish your term before leaving. Otherwise, set your availability as soon as makes sense and let the Lord determine when you go. When you return, it really isn't of any concern whether your boyfriend has served a mission, a partial mission, or been unable to serve at all. What matters most is that he prepares himself to make and keep covenants in the temple, has a heart willing to serve the Lord, and is an equal partner with you in managing your mutual and individual successes, failures, and conflicts.
  6. Thank you for clearing that up, @estradling75. What I had intended to emphasize, and did poorly, was that bishops cannot just look up the full membership information of any member in the church. The best they can do is infer a record does or doesn't exist based on whether the system finds a match (any number of typos may fail to produce a match). It should be noted that using the "Request Records" functionality to investigate if a friend/relative/acquaintance has a membership record isn't an approved use of the system. In fact, in some jurisdictions, it could be a violation of privacy laws (it isn't in the U.S., but I imagine it could be a problem in the E.U.)
  7. This is inaccurate. The only resource that Bishops have access to that provides church-wide information is the Church Directory of Leaders (CDOL). As the name indicates, it only provides information about leaders, and is intended to facilitate communication between ward and stake leaders. I can think of two ways a bishop might attempt to determine if a person still has a membership record. Initialize a request for their record. They would need to know name and birthdate or record number to do so. The system will identify matches and ask the person performing the request if this is the person they are looking for. Submit a Request for Confidential Information. Normally, these requests involve members of the bishop's unit, but they can request records for former members as well. These requests are reviewed by the Office of the First Presidency, and he wouldn't learn much until they had reviewed the request and adjudicated that he did, in fact, need the information. I would guess your bishop friend used the first approach and was unable to find a match.
  8. "Bishop" is an office in the Aaronic Priesthood. Strictly speaking, once ordained to the office of bishop, always a bishop (in the same way of once an elder, always an elder). This is not strictly the same as being set apart as the bishop in a ward. When set apart to that calling, keys are given that are necessary for the administration of the ward. When released, the individual will no longer hold the keys of the calling, but will still retain the office of bishop. My understanding is that some people continue to refer to released bishops as "Bishop So-and-so" on the understanding that this is appropriate given that they still hold the office of bishop. I don't follow this custom myself; my interpretation is that, once released, holding the office of bishop is irrelevant given their ordination to the office of high priest. But I might not be the best example. I have developed the practice of referring to my bishops by their first name in settings that are not strictly formal. I began doing so after one of the bishops I worked with commented that he felt like his individuality had been consumed by the calling. He was always "Bishop," as if that were his name, even in the most informal settings. He missed just being Jim. All of my bishops since then have expressed appreciation for being recognized this way.
  9. To clarify, from my initial response to you (with parentheticals added) Isn't a legal prohibition against gay marriage an imposition against the free exercise of the Episcopal religion? I will disagree with you here. In my perception, the issue is not that "non-Judeo Christian values are being given equal statis in the eyes of the law." The issue is that the Constitutional process of feeling out and establishing new boundaries is slow (and deliberately so), and that many of the parties involved are disinterested in talking to each other, building empathy, and establishing compromise.
  10. My apologies on the Adams-Madison mix up. Multi tasking doesn't work well for me anymore. I will go back to the questions of Catholics and Episcopalians, however. I would find it hard to take seriously a claim that Episcopalians do not live according to Judeo-Christian values as taught in the Bible. While the former is opposed to gay marriage and the latter is not, there is still far more those two religions share than separate them. I don't see how their disagreement on such a small subset of principles renders constitutional government ineffectual.
  11. I'm not going to engage in a debate about the ability of identity labels to "expand or limit our ability to follow God’s plan for our happiness." I find nothing controversial in that statement. My comment was cautioning against foisting labels upon other people (especially strangers). And the quotes I chose demonstrated the Church modeling the behavior of not foisting labels. Specifically, the Church's explanation was that they use the term "same sex attraction" as an umbrella term to be inclusive of multiple identity labels, rather than tell an individual what label is appropriate to use. We would do well to follow their example.
  12. The post to which I was responding was a condescending lecture about how a piece of paper doesn't actually have teeth and therefore can't actually bite people (enforce itself). I wasn't sure if you were trying to imply that I was stupid or if I you were just looking for cheap debate points. Either way, I chose to be charitable and focus my response on the substance of the discussion. Namely, that the Constitution has proven itself to be up to the task of governing people in this country when they mutually agree to be bound by it. If it would be more enjoyable for you, I'd be happy to return to anthropomorphizing paper.
  13. Hey, I think you're starting to get it! When parties of disparate beliefs refuse to compromise on civic/governmental affairs, violence tends to follow. Now read the Church's statement again: "appropriate religious freedoms" AND "rights of LGBTQ brothers and sisters." This is the Church saying we agree on the ideals in the Constitution, and so "this approach is the way forward."
  14. I find "teeth" to be an odd choice of words. It makes it sound like some kind of a trap. Which I suppose it could be understood to be in the sense that it is intended to restrain the reach of government. But more importantly, it enables citizens to enact, as President Lincoln would describe it, at government of the people, by the people, and for the people. I offer you the Thirteenth, Fourteenth, and Fifteenth amendments. EDIT: I'll also add to that list the Eighteenth and Twenty-First amendments. As well as the Twentieth amendment. And the Twenty-Sixth Amendment
  15. I'm surprised to learn you have such a low opinion of the Constitution.